Dalil

Sahih Muslim 1211f

Clarifying the types of Ihram; and that it is permissible to perfom Hajj that is Ifrad, Tamattu and Qiran. It is permissible to join Hajj to Umrah. And when the pilgrim who is performing Qiran should exit Ihram

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وَحَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ قَالَتْ

خَرَجْنَا مُوَافِينَ مَعَ رَسُولِ اللَّهِ ﷺ لِهِلاَلِ ذِي الْحِجَّةِ لاَ نَرَى إِلاَّ الْحَجَّ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ

Translation

Chain of narrators
  1. Abū Kurayb
  2. Ibn Numayr
  3. Hishām
  4. his father
  5. ʿĀʾishah

We set out with the Messenger of Allah ﷺ just at the appearance of the new moon of Dhul- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allah ﷺ said: He who among you intends to put on Ihram for ʿUmra should do so for ʿUmra. The rest of the hadith is the same.

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Narrators

  1. محمد بن العلاء الهمداني
  2. عبد الله بن نمير الهمداني
  3. هشام بن عروة الأسدي
  4. عروة بن الزبير الأسدي
  5. عائشة بنت أبي بكر الصديق