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Sahih Muslim 1192b

It is recommended to apply perfume just before entering Ihram, and it is recommended to use Musk, and it does not matter if its glistening traces remain

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حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ حَدَّثَنَا شُعْبَةُ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ

كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ ثُمَّ يَطُوفُ عَلَى نِسَائِهِ ثُمَّ يُصْبِحُ مُحْرِمًا يَنْضَخُ طِيبًا

Translation

Chain of narrators
  1. Yaḥyá b. Ḥabīb al-Ḥārithī
  2. Khālid / Ibn al-Ḥārith
  3. Shuʿbah
  4. Ibrāhīm b. Muḥammad b. al-Muntashir
  5. Abū Yuḥaddith
  6. ʿĀʾishah

I used to apply perfume to the Messenger of Allah ﷺ. He then went round his wives, and entered upon the state of Ihram in the morning and the perfume was shaken off.

Grades by grader

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Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    يحدث عن
  2. trustworthy (thiqah)d. between 101 and 110 AH
    أَبِيثقة
    سمعت
  3. trustworthy (thiqah)d. between 141 and 150 AH
    إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدٌ - يَعْنِي ابْنَ الْحَارِثِ -ثقة ثبت.
    حدثنا
  6. trustworthy (thiqah)d. 248 AH, also said: after 250 AH
    يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّثقة
    حدثنا
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)

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