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العربية

Sahih Muslim 1192a

It is recommended to apply perfume just before entering Ihram, and it is recommended to use Musk, and it does not matter if its glistening traces remain

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حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ وَأَبُو كَامِلٍ جَمِيعًا عَنْ أَبِي عَوَانَةَ قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ عَنْ أَبِيهِ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ عَنِ الرَّجُلِ يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا فَقَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ

أَنْ أَفْعَلَ ذَلِكَ فَدَخَلْتُ عَلَى عَائِشَةَ ؓ فَأَخْبَرْتُهَا أَنَّ ابْنَ عُمَرَ قَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ فَقَالَتْ عَائِشَةُ أَنَا طَيَّبْتُ رَسُولَ اللَّهِ ﷺ عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا

Translation

Chain of narrators
  1. Saʿīd b. Manṣūr and ʾAbū Kāmil Jamīʿ
  2. Abū ʿAwānah
  3. Saʿīd
  4. Abū ʿAwānah
  5. Ibrāhīm b. Muḥammad b. al-Muntashir
  6. his father
  7. Saʾalt ʿAbdullāh b. ʿUmar
  8. al-a man Yataṭayyab Thum Yuṣbiḥ Muḥrim
  9. Mā Uḥib
  10. Uṣbiḥ Muḥrim Anḍakh Ṭīb Lʾan Aṭṭalī Biqaṭirān Aḥab Ila Min

I asked 'Abdullah b. 'Umar (Allah be pleased with them) about a person who applied perfume and then (on the following) morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to 'A'isha (Allah be pleased with her) and told her that Ibn 'Umar stated:" I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume)." Thereupon 'A'isha said: I applied perfume to the Messenger of Allah ﷺ at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.

Grades by grader

MuslimSoundhadithunlocked

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سألت
  2. Muḥammad b. al-Muntashir b. al-Ajdaʿ b. Mālik
    trustworthy (thiqah)d. between 101 and 110 AH
    أَبِيهِثقة
    عن
  3. Ibrāhīm b. Muḥammad b. al-Muntashir
    trustworthy (thiqah)d. between 141 and 150 AH
    إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِثقة
    عن
  4. Abū ʿAwānah
    trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AH
    أَبُو عَوَانَةَثقة ثبت ، من السابعة
    عن
  5. Abū Kāmil
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH
    وَأَبُو كَامِلٍثقة حافظ
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)

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