MajelisNoteDalilدليل
العربية

Sahih Muslim 1190g

It is recommended to apply perfume just before entering Ihram, and it is recommended to use Musk, and it does not matter if its glistening traces remain

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وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ وَهُوَ السَّلُولِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ وَهُوَ ابْنُ إِسْحَاقَ بْنِ أَبِي إِسْحَاقَ السَّبِيعِيُّ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ سَمِعَ ابْنَ الأَسْوَدِ يَذْكُرُ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ أَنْ يُحْرِمَ يَتَطَيَّبُ بِأَطْيَبِ مَا يَجِدُ ثُمَّ أَرَى وَبِيصَ الدُّهْنِ فِي رَأْسِهِ وَلِحْيَتِهِ بَعْدَ ذَلِكَ

Translation

Chain of narrators
  1. Muḥammad b. Ḥātim
  2. Isḥāq b. Manṣūr / al-Salūlī
  3. Ibrāhīm b. Yūsuf Wahū Ibn Isḥāq b. Abū Isḥāq al-Sabīʿī
  4. his father
  5. Abū Isḥāq
  6. Ibn al-Aswad Yadhkur
  7. his father
  8. ʿĀʾishah

'A'isha (Allah be pleased with her) reported that when the Messenger of Allah ﷺ intended to enter upon the state of Ihram he perfumed himself with the best of perfumes which he could find and after that I saw the glistening of oil on his head and beard.

Grades by grader

MuslimSoundhadithunlocked

Other narrations of this report

Musnad Ahmad 25723Musnad Ahmad 25874Musnad Ahmad 26080Sahih Ibn Hibban 1377Sahih Ibn Khuzaymah 2841al-Mu'jam al-Awsat 5854

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. al-Aswad b. Yazīd al-Nakhaʿī
    Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    أَبِيهِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. ʿAbd al-Raḥman b. al-Aswad al-Nakhaʿī
    trustworthy (thiqah)d. 98 AH, or: 99 AH
    ابْنَ الْأَسْوَدِثقة
    سمع
  4. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  5. Yūsuf b. Isḥāq b. Abī Isḥāq
    trustworthy (thiqah)d. 157 AH
    أَبِيهِثقة
    عن
  6. Ibrāhīm b. Yūsuf b. Abī Isḥāq
    truthful (ṣadūq), prone to error (yahim)d. 198 AH
    إِبْرَاهِيمُ بْنُ يُوسُفَ - وَهُوَ ابْنُ إِسْحَاقَ بْنِ أَبِي إِسْحَاقَ السَّبِيعِيُّ -صدوق يهم
    حدثنا
  7. Isḥāq b. Manṣūr
    truthful (ṣadūq), criticized for Shīʿismd. al-Bukhārī said: 204 AH, Abū Dāwūd and others said: 205 AH
    إِسْحَاقُ بْنُ مَنْصُورٍ - وَهُوَ السَّلُولِيُّ -صدوق تكلم فيه للتشيع
    حدثني
  8. Muḥammad b. Ḥātim
    truthful (ṣadūq), sometimes had lapses (wahm), and he was virtuousd. 235 AH, also said: 236 AH
    مُحَمَّدُ بْنُ حَاتِمٍصدوق ربما وهم ، وكان فاضلا
    حدثني
  9. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)

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