Sahih Muslim 1121e
The choice between fasting and not fasting when travelling
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وَحَدَّثَنِي أَبُو الطَّاهِرِ وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ قَالَ هَارُونُ حَدَّثَنَا وَقَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَبِي الأَسْوَدِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ أَبِي مُرَاوِحٍ عَنْ حَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ ؓ
أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَجِدُ بِي قُوَّةً عَلَى الصِّيَامِ فِي السَّفَرِ فَهَلْ عَلَىَّ جُنَاحٌ فَقَالَ رَسُولُ اللَّهِ ﷺ هِيَ رُخْصَةٌ مِنَ اللَّهِ فَمَنْ أَخَذَ بِهَا فَحَسَنٌ وَمَنْ أَحَبَّ أَنْ يَصُومَ فَلاَ جُنَاحَ عَلَيْهِ
Translation
Chain of narrators
- Abū al-Ṭāhir and Hārūn b. Saʿīd al-Aylī
- Hārūn
- Abū al-Ṭāhir
- Ibn Wahb
- ʿAmr b. al-Ḥārith
- Abū al-Aswad
- ʿUrwah b. al-Zubayr
- Abū Murāwiḥ
- Ḥamzah b. ʿAmr al-Aslamī
Messenger of Allah, I find strength in me for fasting on a journey; is there any sin upon me (in doing it)? Thereupon the Messenger of Allah ﷺ said: It is a concession from Allah. He who took advantage of it, it is good for him, and he who preferred to observe fast, there is no sin upon him. Harun (one of the narrators) in his narration said: 'lt is a concession, and he made no mention of" from Allah".
Notes
قَالَ هَارُونُ فِي حَدِيثِهِ هِيَ رُخْصَةٌ وَلَمْ يَذْكُرْ مِنَ اللَّهِ
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Same hadith, other wordings
- Misykatul Mashabih 2029وَعَن حَمْزَة بن عَمْرو السّلمِيّ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ بِي قُوَّةً عَلَى الصِّيَامِ فِي السَّفَرِ فَهَلْ عَلَيَّ جُنَاحٌ؟ قَالَ: «هِيَ رُخْصَةٌ مِنَ اللَّهِ عَزَّ وَجَلَّ فَمَنْ أَخَذَ بِهَا فَحَسَنٌ وَمَنْ أَحَب
- Sunan an-Nasa'i 2303أَنَّهُ قَالَ لِرَسُولِ اللَّهِ ﷺ أَجِدُ فِيَّ قُوَّةً عَلَى الصِّيَامِ فِي السَّفَرِ فَهَلْ عَلَىَّ جُنَاحٌ قَالَ هِيَ رُخْصَةٌ مِنَ اللَّهِ ﷻ فَمَنْ أَخَذَ بِهَا فَحَسَنٌ وَمَنْ أَحَبَّ أَنْ يَصُومَ فَلاَ جُنَاحَ عَلَيْهِ
Other narrations of this report
Sunan an-Nasa'i 2292al-Mu'jam al-Kabir (al-Tabarani) 2964Musannaf Ibn Abi Shaybah 8270al-Sunan al-Kubra (al-Nasa'i) 2615
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 61 AHحَمْزَةُ بْنُ عَمْرِو بْنِ عُوَيْمِرٍ الْأَسْلَمِيُّصحابي جليلعن
- trustworthy (thiqah)d. between 71 AH and 80 AHأَبِي مُرَاوِحٍثقةعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah)d. 130-odd AHأَبِي الْأَسْوَدِثقةعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرُو بْنُ الْحَارِثِثقة فقيه حافظأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍ -ثقة حافظ ، عابدحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. before 250 AH, or: 253 AHوَهَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّثقة فاضلحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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