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العربية

Sahih Muslim 1115c

It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast

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وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ بِهَذَا الإِسْنَادِ نَحْوَهُ وَزَادَ قَالَ شُعْبَةُ وَكَانَ يَبْلُغُنِي عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّهُ كَانَ يَزِيدُ فِي هَذَا الْحَدِيثِ وَفِي هَذَا الإِسْنَادِ أَنَّهُ قَالَ عَلَيْكُمْ بِرُخْصَةِ اللَّهِ الَّذِي رَخَّصَ لَكُمْ قَالَ

فَلَمَّا سَأَلْتُهُ لَمْ يَحْفَظْهُ

Translation

Chain of narrators
  1. Aḥmad b. ʿUthmān al-Nawfalī
  2. Abū Dāwud
  3. Shuʿbah Bihadhā al-Isnād
  4. And Zād
  5. Shuʿbah Wakān Yablughunī
  6. Yaḥyá b. Abū Kathīr
  7. Kān Yazīd Fī Hadhā al-Ḥadīth Wafī Hadhā al-Isnād
  8. ʿAlaykum Birukhṣah Allāh al--Adhī Rakhhaṣ Lakum

" Take advantage of the concession of Allah Who Wanted it to you." When he (one of the narrators) asked him (the other one, Yabya b. Abi Kathar) he did not retain it in his mind.

Notes

  • وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ. نَحْوَهُ وَزَادَ قَالَ شُعْبَةُ وَكَانَ يَبْلُغُنِي عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّهُ كَانَ يَزِيدُ فِي هَذَا الْحَدِيثِ وَفِي هَذَا الإِسْنَادِ أَنَّهُ قَالَ " عَلَيْكُمْ بِرُخْصَةِ اللَّهِ الَّذِي رَخَّصَ لَكُمْ ". قَالَ فَلَمَّا سَأَلْتُهُ لَمْ يَحْفَظْهُ

Grades by grader

MuslimSoundhadithunlocked

Other narrations of this report

Sunan an-Nasa'i 2262Sunan ad-Darimi 1751al-Mu'jam al-Kabir (al-Tabarani) 13423al-Mu'jam al-Kabir (al-Tabarani) 13439al-Mu'jam al-Kabir (al-Tabarani) 18014al-Sunan al-Kubra (al-Bayhaqi) 8248

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    سمع
  2. Muḥammad b. ʿAmr b. al-Ḥasan b. ʿAlī
    trustworthy (thiqah)d. between 91 and 100 AH
    محمد بن عمرو بن الحسن بن علي بن أبي طالبثقة
    سمعت
  3. Muḥammad b. ʿAbd al-Raḥmān
    trustworthy (thiqah)d. 124 AH
    محمد بن عبد الرحمن بن سعد بن زرارةثقة
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث
    حدثنا
  6. Aḥmad b. ʿUthmān al-Nawfalī
    trustworthy (thiqah)d. 246 AH, 223 AH, also said: 244 AH
    أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّثقة
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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