Sahih Muslim 1115a
It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ جَمِيعًا عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ قَالَ أَبُو بَكْرٍ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ؓ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ فِي سَفَرٍ فَرَأَى رَجُلاً قَدِ اجْتَمَعَ النَّاسُ عَلَيْهِ وَقَدْ ظُلِّلَ عَلَيْهِ فَقَالَ مَا لَهُ قَالُوا رَجُلٌ صَائِمٌ فَقَالَ رَسُولُ اللَّهِ ﷺ لَيْسَ مِنَ الْبِرِّ أَنْ تَصُومُوا فِي السَّفَرِ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah and Muḥammad b. al-Muthanná and Ibn Bashhār Jamīʿ
- Muḥammad b. Jaʿfar
- Abū Bakr
- Ghundar
- Shuʿbah
- Muḥammad b. ʿAbd al-Raḥman b. Saʿd
- Muḥammad b. ʿAmr b. al-Ḥasan
- Jābir b. ʿAbdullāh
What is the matter with him? They said: He is a person observing fast. Whereupon the Messenger of Allah ﷺ said: It is no righteousness that you fast on journey.
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Other narrations of this report
Sunan an-Nasa'i 2262Sunan ad-Darimi 1751al-Mu'jam al-Kabir (al-Tabarani) 13423al-Mu'jam al-Kabir (al-Tabarani) 13439al-Mu'jam al-Kabir (al-Tabarani) 18014al-Sunan al-Kubra (al-Bayhaqi) 8248
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. between 91 and 100 AHمُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِثقةعن
- trustworthy (thiqah)d. 124 AHمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدِ بْنِ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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