Sahih Muslim 1113b
It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast
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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ سُفْيَانَ عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ مِثْلَهُ قَالَ يَحْيَى قَالَ سُفْيَانُ
لاَ أَدْرِي مِنْ قَوْلِ مَنْ هُوَ يَعْنِي وَكَانَ يُؤْخَذُ بِالآخِرِ مِنْ قَوْلِ رَسُولِ اللَّهِ ﷺ
Translation
Chain of narrators
- Yaḥyá b. Yaḥyá And ʾAbū Bakr b. Abū Shaybah Waʿamrw al-Nāqid Waʾisḥāq b. Ibrāhīm
- Sufyān
- al-Zuhrī Bihadhā al-Isnād
- Yaḥyá
- Sufyān
I do not know whose statement it is:" It is the last word of the Messenger of Allah ﷺ which is accepted as (final as it abrogates the previous ones)."
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