MajelisNoteDalilدليل

Sahih Muslim 109b

Clarifying the emphatic prohibition against killing oneself; The one who kills himself with something will be punished with it in the fire; And that no one will enter Paradise but a muslim

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وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ ح وَحَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ حَدَّثَنَا عَبْثَرٌ ح وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ حَدَّثَنَا شُعْبَةُ كُلُّهُمْ بِهَذَا الإِسْنَادِ مِثْلَهُ وَفِي رِوَايَةِ شُعْبَةَ عَنْ سُلَيْمَانَ قَالَ

سَمِعْتُ ذَكْوَانَ

Translation

Chain of narrators
  1. [Chain 1] Zuhayr b. Ḥarb
  2. Jarīr [Chain 2] Saʿīd b. ʿAmr al-Ashʿathī
  3. ʿAbthar [Chain 3] Yaḥyá b. Ḥabīb al-Ḥārithī
  4. Khālid / Ibn al-Ḥārith
  5. Shuʿbah Kulluhum Bihadhā al-Isnād
  6. And Fī Riwāyah Shuʿbah
  7. Sulaymān

This hadith has been narrated by another chain of transmitters.

Notes

  • وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، حَدَّثَنَا عَبْثَرٌ، ح وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ بِهَذَا الإِسْنَادِ مِثْلَهُ. وَفِي رِوَايَةِ شُعْبَةَ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ ذَكْوَانَ

    machine translationZuhayr b. Ḥarb narrated to me, Jarīr narrated to us; (change of chain) and Saʿīd b. ʿAmr al-Ashʿathī narrated to us, ʿAbthar narrated to us; (change of chain) and Yaḥyā b. Ḥabīb al-Ḥārithī narrated to me, Khālid, meaning Ibn al-Ḥārith, narrated to us, Shuʿbah narrated to us. All of them with this chain of transmission, the same. And in the narration of Shuʿbah from Sulaymān, he said: I heard Dhakwān.

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy, precise (thiqah thabt)d. 101 AH
    ذكوان السمانثقة ثبت
    سمعت
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرُ بْنُ حَرْبٍثقة ثبت
    حدثني
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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