Sahih Muslim 1092d
Clarifying that fasting begins at dawn, and a person may eat and other than that until dawn begins; And clarifying the dawn which has to do with the rulings concerning the beginning of fasting and the beginning of the time for the Subh Prayer, and other than that, which is the Second Dawn, which is called the True Dawn. The First Dawn, which is the False Dawn, has nothing to do with the rulings
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وَحَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا عُبَيْدُ اللَّهِ حَدَّثَنَا الْقَاسِمُ عَنْ عَائِشَةَ ؓ
عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ
Translation
Chain of narrators
- Ibn Numayr
- my father
- ʿUbaydullāh
- al-Qāsim
- ʿĀʾishah
A hadith like this has been transmitted on the authority of 'A'isha (Allah be pleased with her).
Notes
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا الْقَاسِمُ، عَنْ عَائِشَةَ، - رضى الله عنها - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ
Grades by grader
| Muslim | Sound | hadithunlocked |
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Same hadith, other wordings
- Shahih Muslim 1092cكَانَ لِرَسُولِ اللَّهِ ﷺ مُؤَذِّنَانِ بِلاَلٌ وَابْنُ أُمِّ مَكْتُومٍ الأَعْمَى فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ قَالَ وَلَمْ يَكُنْ بَيْنَهُمَا إِلاَّ
Other narrations of this report
Sahih Muslim 380aMusnad Ahmad 25521Sahih Ibn Hibban 3473Musannaf Ibn Abi Shaybah 2324al-Sunan al-Kubra (al-Bayhaqi) 1823
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالقاسم بن محمد بن أبي بكر الصديقثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعبيد الله بن عمر العمريثقة ثبتحدثنا
- Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AHعبد الله بن نميرثقة ، صاحب حديث من أهل السنةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AHمحمد بن عبد الله بن نميرثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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