MajelisNoteDalilدليل

Musnad Ahmad 25521

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حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ عَنِ الْأَسْوَدِ بْنِ يَزِيدَ قَالَ

قُلْتُ لِعَائِشَةَ أُمِّ الْمُؤْمِنِينَ: أَيُّ سَاعَةٍ تُوتِرِينَ، قَالَتْ: مَا أُوتِرُ حَتَّى يُؤَذِّنُونَ وَمَا يُؤَذِّنُونَ حَتَّى يَطْلُعَ الْفَجْرُ، قَالَتْ: وَكَانَ لِرَسُولِ اللهِ ﷺ مُؤَذِّنَانِ بِلَالٌ، وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ، فَقَالَ رَسُولُ اللهِ ﷺ: إِذَا أَذَّنَ عَمْرٌو فَكُلُوا وَاشْرَبُوا، فَإِنَّهُ رَجُلٌ ضَرِيرُ الْبَصَرِ، وَإِذَا أَذَّنَ بِلَالٌ فَارْفَعُوا أَيْدِيَكُمْ، فَإِنَّ بِلَالًا لَا يُؤَذِّنُ - كَذَا قَالَ - حَتَّى يُصْبِحَ.

Translation

Chain of narrators
  1. Ismāʿīl b. ʿUmar
  2. Yūnus b. Abū Isḥāq
  3. Abū Isḥāq
  4. al-Aswad b. Yazīd

✧ I said to Aishah, the Mother of the Believers, 'At which hour do you perform witr?' She said, 'I do not perform witr until they call the adhan, and they do not call the adhan until dawn breaks.' She said, 'The Messenger of Allah ﷺ had two muezzins, Bilal and Amr b. Umm Maktum. The Messenger of Allah ﷺ said, "When Amr calls the adhan, eat and drink, for he is a blind man. And when Bilal calls the adhan, raise your hands, for Bilal does not call the adhan"—thus he said—"until it becomes morning."'

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    خبر أبي إسحاق فيه نظر لأني لا أقف على سماع أبي إسحاق هذا الخبر من الأسود

    machine translationThe report of Abū Isḥāq is questionable (fīhi naẓar), because I do not find that Abū Isḥāq heard this report from al-Aswad.

    in مسند أحمد, p. 26107
  • Ibn Rajab

    هذه الرواية أصح

    machine translationThis narration is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 26107

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قالت
  2. Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِ بْنِ يَزِيدَمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AH
    يُونُسُ بْنُ أَبِي إِسْحَاقَصدوق يهم قليلا .
    حدثنا
  5. trustworthy (thiqah)d. after 200 AH
    إِسْمَاعِيلُ ج١١ / ص٦١٤٥بْنُ عُمَرَثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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