Sahih Muslim 103b
The prohibition of striking one's checks, tearing one's garment and calling with the calls of Jahilliyyah
Show the chain
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَعَلِيُّ بْنُ خَشْرَمٍ قَالاَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ جَمِيعًا عَنِ الأَعْمَشِ بِهَذَا الإِسْنَادِ وَقَالاَ
وَشَقَّ وَدَعَا
Translation
Chain of narrators
- [Chain 1] ʿUthmān b. Abū Shaybah
- Jarīr [Chain 2] Isḥāq b. Ibrāhīm and ʿAlī b. Khashram
- ʿĪsá b. Yūnus Jamīʿ
- al-Aʿmash Bihadhā al-Isnād
He tore and called.
Notes
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَقَالاَ " وَشَقَّ وَدَعَا
machine translationAnd ʿUthmān b. Abī Shaybah narrated to us: Jarīr narrated to us. (Transition to another chain:) And Isḥāq b. Ibrāhīm and ʿAlī b. Khashram narrated to us, both saying: ʿĪsā b. Yūnus narrated to us, all of them from al-Aʿmash, with this chain of transmission. And the two said: "And he tore (his garment) and called out."
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Other narrations of this report
Musnad Ahmad 17180al-Mu'jam al-Kabir (al-Tabarani) 10326al-Mustadrak (al-Hakim) 6915al-Matalib al-'Aliyah 1044al-Matalib al-'Aliyah 1045
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمسروق بن الأجدعثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AHعبد الله بن مرة الخارفيثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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