al-Mustadrak (al-Hakim) 7863
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حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَالَوَيْهِ ثَنَا مُحَمَّدُ بْنُ بِشْرِ بْنِ مَطَرٍ ثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ حَدَّثَنِي عَدِيُّ بْنُ الْفَضْلِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ الْمَسْعُودِيِّ عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنِ ابْنِ مَسْعُودٍ قَالَ
تَلَا رَسُولُ اللَّهِ ﷺ {فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ} [الأنعام 125] فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ النُّورَ إِذَا دَخَلَ الصَّدْرَ انْفَسَحَ» فَقِيلَ يَا رَسُولَ اللَّهِ هَلْ لِذَلِكَ مِنْ عِلْمٍ يُعْرَفُ؟ قَالَ «نَعَمْ التَّجَافِي عَنْ دَارِ الْغُرُورِ وَالْإِنَابَةُ إِلَى دَارِ الْخُلُودِ وَالِاسْتِعْدَادِ لِلْمَوْتِ قَبْلَ نُزُولِهِ» عدي بن الفضل ساقط
Translation
Chain of narrators
- Abū Bakr Muḥammad b. Bālawayh
- Muḥammad b. Bishr b. Maṭar
- Muḥammad b. Jaʿfar al-Warakānī
- ʿAdī b. al-Faḍl
- ʿAbd al-Raḥman b. ʿAbdullāh al-Masʿūdī
- al-Qāsim b. ʿAbd al-Raḥman
- his father
- Ibn Masʿūd
✧ The Messenger of Allah ﷺ recited, 'Whomever Allah wills to guide, He opens his chest to Islam' [al-An'am 125], then the Messenger of Allah ﷺ said, 'When light enters the chest, it expands.' It was said, 'O Messenger of Allah, is there a sign by which that is known?' He said, 'Yes: withdrawal from the abode of delusion, turning to the abode of eternity, and preparing for death before it descends.' 'Adi b. al-Fadl is unreliable.
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- Dāraquṭnī
الصواب عن عمرو بن مرة عن أبي جعفر عبد الله بن المسور مرسلا
in المستدرك على الصحيحين, p. 7958
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 79 AH, also said: 89 AHأَبِيهِثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before itالْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِثقة عابدعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHعَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ الْمَسْعُودِيِّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطعن
- abandoned (matrūk)d. 171 AHعَدِيُّ بْنُ الْفَضْلِمتروكحدثني
- trustworthy (thiqah)d. 228 AHمُحَمَّدُ بْنُ جَعْفَرٍ الْوَرْكَانِيُّثقةحدثنا
- d. 285 AHمُحَمَّدُ بْنُ بِشْرِ بْنِ مَطَرٍحدثنا
- أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَالَوَيْهِحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked