Sunan Abi Dawud 2304
What Should A Woman Whose Husband Dies Avoid During Her Waiting Period ?
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حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ حَدَّثَنِي بُدَيْلٌ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ
الْمُتَوَفَّى عَنْهَا زَوْجُهَا لاَ تَلْبَسُ الْمُعَصْفَرَ مِنَ الثِّيَابِ وَلاَ الْمُمَشَّقَةَ وَلاَ الْحُلِيَّ وَلاَ تَخْتَضِبُ وَلاَ تَكْتَحِلُ
Translation
Chain of narrators
- Zuhayr b. Ḥarb
- Yaḥyá b. Abū Bukayr
- Ibrāhīm b. Ṭahmān
- Budayl
- al-Ḥasan b. Muslim
- Ṣafiyyah Bint Shaybah
- Um Salamah Zawj al-Nabī ﷺ
- al-Nabī ﷺ
The Prophet ﷺ said: A woman whose husband has died must not wear clothes dyed with safflower (usfur) or with red ochre (mishq) and ornaments. She must not apply henna and collyrium.
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وإبراهيم ثقة من رجال الصحيحين فلا يلتفت إلى تضعيف أبي محمد ابن حزم له
machine translationIbrāhīm is trustworthy (thiqah), one of the narrators of the two Ṣaḥīḥs, so no attention should be paid to Abū Muḥammad Ibn Ḥazm's weakening of him.
in سنن أبي داود, p. 2304 - ابن الملقن
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن أبي داود, p. 2304 - Ibn Ḥazm
في هذا الخبر ذكر الحلي ولا يصح
machine translationThis report mentions jewelry (al-ḥuliyy), and it is not authentic (ṣaḥīḥ).
in سنن أبي داود, p. 2304
Same hadith, other wordings
- Misykatul Mashabih 3334وَعَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «المُتوَفّى عَنْهَا زوجُها لَا تَلبسُ المُعَصفَرَ مِنَ الثِّيَابِ وَلَا الْمُمَشَّقَةَ وَلَا الْحُلِيَّ وَلَا تَخْتَضِبُ وَلَا تَكْتَحِلُ». رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائ
- Sunan an-Nasa'i 3535الْمُتَوَفَّى عَنْهَا زَوْجُهَا لاَ تَلْبَسُ الْمُعَصْفَرَ مِنَ الثِّيَابِ وَلاَ الْمُمَشَّقَةَ وَلاَ تَخْتَضِبُ وَلاَ تَكْتَحِلُ
Other narrations of this report
Sahih Ibn Hibban 4304aal-Sunan al-Kubra (al-Bayhaqi) 15561al-Sunan al-Kubra (al-Nasa'i) 11006
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.صَفِيَّةَ بِنْتِ شَيْبَةَلها رؤيةعن
- trustworthy (thiqah)d. shortly after 100 AH, and before 106 AHالْحَسَنِ بْنِ مُسْلِمٍثقةعن
- trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AHبُدَيْلٌثقةحدثني
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهنا
- trustworthy (thiqah)d. 208 AH, also said 209 AHيَحْيَى بْنُ أَبِي بُكَيْرٍثقة .نا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرُ بْنُ حَرْبٍثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked