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العربية

al-Matalib al-'Aliyah 894

✧ Whoever Prays After Jumu'ah and Those Who Disliked That

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وَقَالَ: أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، ثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ سَعْدِ بْنِ عُبَادَةَ

أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنَا عَنْ يَوْمِ الْجُمُعَةِ، مَاذَا فِيهِ مِنَ الْخَيْرِ ؟ قَالَ: فِيهِ خَمْسُ خِلَالٍ: فِيهِ خَلَقَ اللهُ آدَمَ، وَفِيهِ أَهْبَطَ اللهُ آدَمَ، وَفِيهِ تَوَفَّى اللهُ آدَمَ، وَفِيهِ سَاعَةٌ لَا يَدْعُو فِيهَا مُسْلِمٌ إِلَّا آتَاهُ اللهُ إِيَّاهُ، مَا لَمْ يَسْأَلْ إِثْمًا، أَوْ قَطِيعَةَ رَحِمٍ، وَفِيهِ تَقُومُ السَّاعَةُ، مَا مِنْ مَلَكٍ مُقَرَّبٍ، وَلَا أَرْضٍ، وَلَا جِبَالٍ، وَلَا رِيحٍ، إِلَّا وَهِيَ تُشْفِقُ مِنْ يَوْمِ الْجُمُعَةِ

Translation

Chain of narrators
  1. Abū ʿĀmir al-ʿAqadī
  2. Zuhayr b. Muḥammad
  3. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abū Ṭālib
  4. ʿAmr b. Shuraḥbīl b. Saʿīd b. Saʿd b. ʿUbādah
  5. his father
  6. Jaddih Saʿd b. ʿUbādah

✧ A man said, 'O Messenger of Allah, tell us about Friday: what good is in it?' He said, 'In it there are five qualities: in it Allah created Adam, in it Allah sent Adam down, in it Allah took Adam's soul, in it there is an hour in which no Muslim supplicates except that Allah gives him what he asks, as long as he does not ask for a sin or severing ties of kinship, and in it the Hour will be established. There is no angel brought near, no earth, no mountains, and no wind but that it is apprehensive of Friday.'

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Other narrations of this report

Sahih Muslim 854aSunan an-Nasa'i 1373Musnad Ahmad 10645Sahih Ibn Khuzaymah 1930al-Mu'jam al-Awsat 4341al-Sunan al-Kubra (al-Nasa'i) 1675

Narrators

  1. Saʿd b. ʿUbādah
    one of the Nuqabāʾ, chief of the Khazraj, and one of the generousd. 15 AH or 16 AH, also said: 14 AH, also said: 11 AH, aH, also said: 10 AH
    سَعْد بْن عُبَادَةأحد النقباء وسيد الخزرج ، وأحد الأجواد
    عن
  2. Shuraḥbīl b. Saʿīd b. Saʿd al-Khazrajī
    acceptable (maqbūl)
    أَبِيهِمقبول
    عن
  3. ʿAmr b. Shuraḥbīl b. Saʿīd b. Saʿd b. ʿUbādah
    acceptable (maqbūl)
    عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَمقبول
    عن
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abī Ṭālib
    Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  5. Zuhayr b. Muḥammad
    Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثنا
  6. Abū ʿĀmir
    trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍ الْعَقَدِيُّثقة
    أخبرنا
  7. Musaddad
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مسدد بن مسرهدثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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