al-Matalib al-'Aliyah 880
✧ Listening attentively to the sermon
Show the chain
قَالَ [ إِسْحَاقُ ]: أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنِي عَبْدُ اللهِ بْنُ جَعْفَرٍ - مِنْ وَلَدِ الْمِسْوَرِ - عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، [ أَخْبَرَهُ] عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ:
كُنَّا نُصَلِّي فِي زَمَنِ عُمَرَ ؓ يَوْمَ الْجُمُعَةِ، فَإِذَا خَرَجَ عُمَرُ ؓ وَجَلَسَ عَلَى الْمِنْبَرِ قَطَعْنَا الصَّلَاةَ، وَكُنَّا نَتَحَدَّثُ وَيُحَدِّثُنَا، فَرُبَّمَا سَأَلَ الرَّجُلُ الَّذِي يَلِيهِ عَنْ سُوقِهِمْ، وَخُدَّامِهِمْ، فَإِذَا سَكَتَ الْمُؤَذِّنُ خَطَبَ، فَلَمْ نَتَكَلَّمْ حَتَّى يَفْرَغَ مِنْ خُطْبَتِهِ
Translation
Chain of narrators
- Isḥāq
- Abū ʿĀmir al-ʿAqadī
- ʿAbdullāh b. Jaʿfar Min and Lad al-Miswar
- Ismāʿīl b. Muḥammad b. Saʿd
- al-Sāʾib b. Yazīd
✧ We used to pray in the time of Umar ؓ on Friday, and when Umar ؓ came out and sat on the pulpit, we would cut off the prayer. We used to talk and he would talk to us, and perhaps a man would ask the one next to him about their market and their servants. When the muezzin became silent, he delivered the sermon, and we did not speak until he finished his sermon.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
هذا إسناد صحيح موقوف
machine translationThis chain of transmission is authentic (ṣaḥīḥ) and halted at a Companion (mawqūf).
in المطالب العالية, p. 880
Other narrations of this report
Musannaf Ibn Abi Shaybah 5217Musannaf Ibn Abi Shaybah 5339Musannaf Ibn Abi Shaybah 5341Musannaf 'Abd al-Razzaq 5387
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبفي حكم العنعنة
- Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AHالسَّائِبِ بْنِ يَزِيدَصحابي صغيرأخبره
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 134 AHإِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدٍثقة حجةعن
- there is no harm in him (laysa bihi baʾs)d. 170 AHعَبْدُ اللهِ بْنُ جَعْفَرٍ - مِنْ وَلَدِ الْمِسْوَرِليس به بأسحدثني
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍ الْعَقَدِيُّثقةأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهد
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.