MajelisNoteDalilدليل

al-Matalib al-'Aliyah 819

✧ Forgetfulness in prayer

Show the chain

وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، ثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ سَعْدٍ ؓ:

أَنَّهُ نَهَضَ فِي الرَّكْعَتَيْنِ فَسَبَّحُوا بِهِ، فَاسْتَتَمَّ قَائِمًا، ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ حَتَّى انْصَرَفَ، قَالَ: كُنْتُمْ تَرَوْنَنِي أَجْلِسُ، إِنِّي صَنَعْتُ كَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَصْنَعُ

Translation

Chain of narrators
  1. Aḥmad b. Manīʿ
  2. Abū Muʿāwiyah
  3. Ismāʿīl b. Abū Khālid
  4. Qays b. Abū Ḥāzim
  5. Saʿd

✧ He rose after the first two rak'ahs (in a four-rak'ah prayer), and the people glorified Allah (tasbih) to alert him. He completed standing, then prostrated the two prostrations of forgetfulness (sajdatay al-sahw) until he concluded. He said: 'You thought I would sit; I did as I saw the Messenger of Allah ﷺ do.'

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه بيان بن بشر وإسماعيل بن أبي خالد عن قيس فأما بيان فرفعه بقية بن الوليد عن شعبة عن قيس عن سعد عن النبي صلى الله عليه وسلم ووقفه غندر وغيره عن شعبة وأما إسماعيل فرفعه أبو معاوية الضرير عنه وأسنده ووقفه زائدة وزهير وهشيم والمحاربي وابن عيينة وخالد الواسطي ويحيى القطان ومروان وأبو حمزة السكري وغيرهم والموقوف هو المحفوظ

    machine translationBayān b. Bishr and Ismāʿīl b. Abī Khālid narrate it from Qays. As for Bayān, Baqiyyah b. al-Walīd raised it (to the Prophet) from Shuʿbah, from Qays, from Saʿd, from the Prophet ﷺ, while Ghundar and others stopped it at the Companion (mawqūf) from Shuʿbah. As for Ismāʿīl, Abū Muʿāwiyah al-Ḍarīr raised it from him and gave it a connected chain (musnad), while Zāʾidah, Zuhayr, Hushaym, al-Muḥāribī, Ibn ʿUyaynah, Khālid al-Wāsiṭī, Yaḥyā al-Qaṭṭān, Marwān, Abū Ḥamzah al-Sukkarī and others stopped it at the Companion. The mawqūf version is the preserved one (maḥfūẓ).

    in المطالب العالية, p. 819
  • Dāraquṭnī

    سئل الدارقطني عنه فقال يرويه بيان بن بشر وإسماعيل بن أبي خالد عن قيس فأما بيان فرفعه بقية بن الوليد عن شعبة عن بيان عن قيس عن سعد عن النبي صلى الله عليه وسلم ووقفه غندر وغيره عن شعبة وأما إسماعيل فرفعه أبو معاوية الضرير وأسنده ووقفه زائدة وزهير وهشيم والمحاربي وابن عيينة وخالد الواسطي ويحيى القطان ومروان وأبو حمزة السكري وغيرهم والموقوف هو المحفوظ

    machine translationAl-Dāraquṭnī was asked about it and said: Bayān b. Bishr and Ismāʿīl b. Abī Khālid narrate it from Qays. As for Bayān, Baqiyyah b. al-Walīd raised it (to the Prophet) from Shuʿbah, from Bayān, from Qays, from Saʿd, from the Prophet ﷺ, while Ghundar and others stopped it at the Companion (mawqūf) from Shuʿbah. As for Ismāʿīl, Abū Muʿāwiyah al-Ḍarīr raised it and gave it a connected chain (musnad), while Zāʾidah, Zuhayr, Hushaym, al-Muḥāribī, Ibn ʿUyaynah, Khālid al-Wāsiṭī, Yaḥyā al-Qaṭṭān, Marwān, Abū Ḥamzah al-Sukkarī and others stopped it at the Companion. The mawqūf version is the preserved one (maḥfūẓ).

    in المطالب العالية, p. 819
  • Yaḥyá b. Maʿīn

    خطأ ليس يرفع

    machine translationA mistake; it is not raised (to the Prophet).

    in المطالب العالية, p. 819

Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. trustworthy (thiqah)d. 84 AH, or: 86 AH, or: 97 AH, or: 98 AH
    قَيْسِ بْنِ أَبِي حَازِمٍثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AH
    إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍثقة ثبت
    حدثنا
  4. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
    أَحْمَدُ بْنُ مَنِيعٍثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us