MajelisNoteDalilدليل

al-Matalib al-'Aliyah 638

✧ Raising the hands

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- قَالَ أَبُو بَكْرٍ: حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادٍ، عَنْ بِشْرِ بْنِ حَرْبٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ ؓ يَقُولُ:

إِنَّ رَفْعَكُمْ أَيْدِيَكُمْ فِي الصَّلَاةِ لَبِدْعَةٌ، وَاللهِ مَا زَادَ رَسُولُ اللهِ ﷺ عَلَى هَكَذَا: يَعْنِي بِإِصْبَعِهِ

Translation

Chain of narrators
  1. Abū Bakr
  2. Wakīʿ
  3. Ḥammād
  4. Bishr b. Ḥarb
  5. Ibn ʿUmar

✧ Your raising of hands in prayer is an innovation. By God, the Messenger of God ﷺ did not do more than this - meaning with his finger.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    بشر بن حرب ضعيف

    machine translationBishr b. Ḥarb is weak (ḍaʿīf).

    in المطالب العالية, p. 638
  • الزيلعى

    معلول لأن بشر بن حرب ويقال له أبو عمرو الندبي مطعون فيه قال البخاري رأيت ابن المديني يضعفه وكان يحيى القطان لا يروي عنه وقال أحمد ليس بقوي وقال إسحاق متروك ليس بشيء وقال السعدي لا يحمد حديثه وقال النسائي وابن أبي حاتم ضعيف

    machine translationIt is defective (maʿlūl), because Bishr b. Ḥarb, who is also called Abū ʿAmr al-Nadabī, is criticized. al-Bukhārī said: "I saw Ibn al-Madīnī declaring him weak (yuḍaʿʿifuhu)," and Yaḥyā al-Qaṭṭān would not narrate from him. Aḥmad said: "He is not strong." Isḥāq said: "Abandoned (matrūk), worthless." al-Saʿdī said: "His hadith is not praised." al-Nasāʾī and Ibn Abī Ḥātim said: "Weak (ḍaʿīf)."

    in المطالب العالية, p. 638

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سمع
  2. truthful (ṣadūq), there is softness in him (layyin)d. 124 AH
    بِشْرِ بْنِ حَرْبٍصدوق ، فيه لين
    عن
  3. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٍثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    عن
  4. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرٍثقة حافظ ، صاحب تصانيف

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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