Musnad Ahmad 5264
Show the chain
حَدَّثَنَا وَكِيعٌ عَنْ حَمَّادٍ عَنْ بِشْرِ بْنِ حَرْبٍ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ
إِنَّ رَفْعَكُمْ أَيْدِيَكُمْ بِدْعَةٌ، مَا زَادَ رَسُولُ اللهِ ﷺ عَلَى هَذَا
Translation
Chain of narrators
- Wakīʿ
- Ḥammād
- Bishr b. Ḥarb
- Ibn ʿUmar
✧ I heard Ibn Umar saying, "Indeed, raising your hands during the prayer is an innovation. The Messenger of Allah ﷺ did not exceed this, meaning he did not raise his hands up to his chest."
Notes
يَعْنِي إِلَى الصَّدْرِ
machine translationMeaning: up to the chest.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
معلول لأن بشر بن حرب ويقال له أبو عمرو الندبي مطعون فيه قال البخاري رأيت ابن المديني يضعفه وكان يحيى القطان لا يروي عنه وقال أحمد ليس بقوي وقال إسحاق متروك ليس بشيء وقال السعدي لا يحمد حديثه وقال النسائي وابن أبي حاتم ضعيف
machine translationIt is defective (maʿlūl), because Bishr b. Ḥarb, who is also called Abū ʿAmr al-Nadabī, is criticized. al-Bukhārī said: "I saw Ibn al-Madīnī declaring him weak (yuḍaʿʿifuhu)," and Yaḥyā al-Qaṭṭān would not narrate from him. Aḥmad said: "He is not strong." Isḥāq said: "Abandoned (matrūk), worthless." al-Saʿdī said: "His hadith is not praised." al-Nasāʾī and Ibn Abī Ḥātim said: "Weak (ḍaʿīf)."
in مسند أحمد, p. 5329 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه بشر بن حرب وهو ضعيف
machine translationIn it is Bishr b. Ḥarb, and he is weak (ḍaʿīf).
in مسند أحمد, p. 5329 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
بشر بن حرب ضعيف
machine translationBishr b. Ḥarb is weak (ḍaʿīf).
in مسند أحمد, p. 5329
Same hadith, other wordings
- Misykatul Mashabih 2257وَعَنِ ابْنِ عُمَرَ أَنَّهُ يَقُولُ: إِنَّ رَفْعَكُمْ أَيْدِيَكُمْ بِدْعَةٌ مَا زَادَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى هَذَا يَعْنِي إِلَى الصَّدْر رَوَاهُ أَحْمد
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرسمعت
- truthful (ṣadūq), there is softness in him (layyin)d. 124 AHبِشْرِ بْنِ حَرْبٍصدوق ، فيه لينعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٍثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked