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al-Matalib al-'Aliyah 634

✧ Regarding the takbir

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- قَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، ثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ ؓ قَالَ:

أَوَّلُ مَنْ نَقَصَ التَّكْبِيرَ: الْوَلِيدُ بْنُ عُقْبَةَ، فَقَالَ عَبْدُ اللهِ: نَقَصُوهَا نَقَصَهُمُ اللهُ، وَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُكَبِّرُ كُلَّمَا رَكَعَ، وَكُلَّمَا سَجَدَ، وَكُلَّمَا رَفَعَ رَأْسَهُ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Bishr b. al-Sarī
  3. Isrāʾīl
  4. Thūwayr
  5. his father
  6. ʿAbdullāh

✧ The first person to reduce the takbir was al-Walid b. Uqbah, so Abdullah said: 'They reduced it, may God reduce them. I saw the Messenger of God ﷺ say the takbir every time he bowed, every time he prostrated, and every time he raised his head.'

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  • العقيلي

    الأحاديث الصحاح عن ابن مسعود تسليمتين

    machine translationThe sound (ṣaḥīḥ) hadiths from Ibn Masʿūd mention two taslīms.

    in المطالب العالية, p. 634

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. around 90 AH. Al-Wāqidī said: during ʿAbd al-Malik's reign, or al-Walīd b. ʿAbd al-Malik. Ibn Qāniʿ dated it to the year 120 AH
    أَبِيهِثقة
    عن
  3. weak (ḍaʿīf)d. between 131 AH and 140 AH
    ثُوَيْرٍضعيف
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. he was a preacher, trustworthy (thiqah), meticulous (mutqin), he was criticised for holding the view of Jahm, then he apologised and repentedd. al-Bukhārī said: Maḥmūd told me he died in the year 195 AH, and others said the year 196 AH
    بِشْرُ بْنُ السَّرِيِّكان واعظا ، ثقة متقن ، طعن فيه برأي جهم ، ثم اعتذر وتاب
    حدثنا
  6. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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