al-Matalib al-'Aliyah 561

✧ When one says the first takbir

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- قَالَ مُسَدَّدٌ: حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنِي الْأَعْرَجُ، عَنْ أَبِي هُرَيْرَةَ ؓ

فِي الرَّجُلِ يَدْخُلُ الْمَسْجِدَ، وَالْقَوْمُ رُكُوعٌ يُكَبِّرُ ؟ قَالَ: لَا، حَتَّى تَأْخُذَ مَقَامَكَ فِي الصَّفِّ

Translation

Chain of narrators

✧ Regarding a man who enters the mosque while the people are bowing: should he say the takbir? He said: No, not until you take your place in the row.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Ibn Ḥajar al-ʿAsqalānī
صحيح موقوف
machine translationAuthentic (ṣaḥīḥ), halted at a Companion (mawqūf)
in المطالب العالية, p. 561
Ibn Rajab
روي مرفوعا ووقفه أصح
machine translationIt was narrated as raised to the Prophet (marfūʿ), but its being stopped at the Companion (mawqūf) is more authentic (aṣaḥḥ).
in المطالب العالية, p. 561

Abū Hurayrah al-Dawsī
The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
عن
ʿAbd al-Raḥman b. Hurmuz al-Aʿraj
trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
الْأَعْرَجُثقة ثبت عالم
حدثني
Ibn ʿAjlān
truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
ابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
عن
Yaḥyā
trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
يَحْيَىثقة متقن حافظ ، إمام قدوة
حدثنا
Musaddad
trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
مُسَدَّدٌثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.