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العربية

al-Matalib al-'Aliyah 5320

✧ The Virtue of Those Who Killed the Haruriyyah

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حَدَّثَنَا أَبُو خَيْثَمَةَ، ثَنَا عُمَرُ بْنُ يُونُسَ، ثَنَا عِكْرِمَةُ - هُوَ ابْنُ عَمَّارٍ - عَنْ يَزِيدَ الرَّقَاشِيِّ، حَدَّثَنِي أَنَسٌ ؓ، قَالَ:

كَانَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ يَغْزُو مَعَنَا، فَإِذَا رَجَعَ وَحَطَّ عَنْ رَاحِلَتِهِ، عَمَدَ إِلَى الْمَسْجِدِ، فَجَعَلَ يُصَلِّي فِيهِ، فَيُطِيلُ الصَّلَاةَ، حَتَّى جَعَلَ بَعْضُ أَصْحَابِ رَسُولِ اللهِ ﷺ يَرَوْنَ أَنَّ لَهُ فَضْلًا عَلَيْهِمْ، فَمَرَّ يَوْمًا وَرَسُولُ اللهِ ﷺ قَاعِدٌ فِي أَصْحَابِهِ، فَقَالَ لَهُ ﷺ بَعْضُ أَصْحَابِهِ: هُوَ ذَاكَ، فَإِمَّا أَرْسَلَ إِلَيْهِ، وَإِمَّا جَاءَ مِنْ قِبَلِ نَفْسِهِ، فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ مُقْبِلًا قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ بَيْنَ عَيْنَيْهِ لَسَفْعَةً مِنَ الشَّيْطَانِ، فَلَمَّا وَقَفَ عَلَى الْمَجْلِسِ، قَالَ لَهُ رَسُولُ اللهِ ﷺ: قُلْتَ فِي نَفْسِكَ حِينَ وَقَفْتَ: لَيْسَ فِي الْقَوْمِ خَيْرٌ مِنِّي ؟ قَالَ: نَعَمْ، ثُمَّ انْصَرَفَ. فَأَتَى نَاحِيَةَ الْمَسْجِدِ، فَخَطَّ خِطَّةً بِرِجْلِهِ، ثُمَّ صَفَّ كَعْبَيْهِ، ثُمَّ قَامَ يُصَلِّي

Translation

Chain of narrators
  1. Abū Khaythamah
  2. ʿUmar b. Yūnus
  3. ʿIkrimah
  4. Ibn ʿAmmār
  5. Yazīd al-Raqāshī
  6. Anas

✧ There was a man at the time of the Prophet ﷺ who would go on military expeditions with us. When he returned and dismounted from his riding camel, he would head to the mosque and pray in it, prolonging the prayer, until some of the Companions of the Messenger of Allah ﷺ thought that he had virtue over them. One day he passed by while the Messenger of Allah ﷺ was sitting among his Companions. One of his Companions said to him ﷺ: 'That is him.' So he either sent for him or he came on his own. When the Messenger of Allah ﷺ saw him approaching, he said: 'By the One in Whose hand is my soul, indeed between his eyes there is a dark mark from Satan.' When he stood before the gathering, the Messenger of Allah ﷺ said to him: 'Did you say within yourself when you stood: There is no one among the people better than me?' He said: 'Yes.' Then he left and went to a corner of the mosque, drew a line with his foot, then aligned his heels and stood to pray.

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Other narrations of this report

al-Mu'jam al-Awsat 5064al-Sunan al-Kubra (al-Bayhaqi) 16927al-Sunan al-Kubra (al-Bayhaqi) 17085Sunan al-Daraqutni 1758Musnad al-Bazzar 39Musnad Abi Ya'la 6130

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    حدثني
  2. Yazīd b. Abān al-Raqāshī
    ascetic (zāhid), weak (ḍaʿīf)d. before 120 AH
    يَزِيدَ الرَّقَاشِيِّزاهد ، ضعيف
    عن
  3. ʿIkrimah b. ʿAmmār
    truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AH
    عِكْرِمَةُ - هُوَ ابْنُ عَمَّارٍصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتاب
    حدثنا
  4. ʿUmar b. Yūnus
    trustworthy (thiqah)d. 206 AH
    عُمَرُ بْنُ يُونُسَثقة
    حدثنا
  5. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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