MajelisNoteDalilدليل

al-Matalib al-'Aliyah 5200

✧ Clarification that the cause of corruption and trials is the appointment of evil rulers

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وَقَالَ الْحَارِثُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُبَارَكُ بْنُ حَسَّانَ السُّلَمِيُّ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ، عَنِ النَّبِيِّ ﷺ قَالَ:

إِنَّ لِكُلِّ شَيْءٍ آفَةً تُفْسِدُهُ، وَإِنَّ آفَةَ هَذَا الدِّينِ وُلَاةُ السُّوءِ

Translation

Chain of narrators
  1. al-Ḥārith
  2. Ismāʿīl b. Abū Ismāʿīl
  3. Ismāʿīl b. ʿAyyāsh
  4. Mubārak b. Ḥassān al-Sulamī
  5. al-Ḥasan al-Baṣrī
  6. ʿAbdullāh b. Masʿūd
  7. al-Nabī ﷺ

✧ Everything has a defect that corrupts it, and the defect of this religion is evil rulers.

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِ الْبَصْرِيِّثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. weak in ḥadīth (layyin al-ḥadīth)d. between 151 and 160 AH
    مُبَارَكُ بْنُ حَسَّانَ السُّلَمِيُّلين الحديث
    حدثنا
  4. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  5. إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ
    حدثنا
  6. d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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