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al-Matalib al-'Aliyah 4860

✧ Virtue of b. Abbas ᴿᴬ

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قَالَ أَحْمَدُ بْنُ مَنِيعٍ: حَدَّثَنَا يَزِيدُ، هُوَ ابْنُ هَارُونَ، ثَنَا جَرِيرٌ، هُوَ ابْنُ حَازِمٍ، عَنْ يَعْلَى، هُوَ ابْنُ حَكِيمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:

لَمَّا قُبِضَ رَسُولُ اللهِ ﷺ قُلْتُ لِرَجُلٍ مِنَ الْأَنْصَارِ: تَعَالَ فَلْنَسْأَلْ أَصْحَابَ رَسُولِ اللهِ ﷺ فَإِنَّهُمُ الْيَوْمَ كَثِيرٌ. فَقَالَ: وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ، أَتَرَى النَّاسَ يَفْتَقِرُونَ إِلَيْكَ وَفِي النَّاسِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مَنْ فِيهِمْ ؟ ! قَالَ: فَتَرَكْتُ ذَلِكَ، فَأَقْبَلْتُ أَسْأَلُ أَصْحَابَ رَسُولِ اللهِ ﷺ عَنِ الْحَدِيثِ، فَإِنْ كَانَ لَيَبْلُغُنِي عَنِ الرَّجُلِ فَآتِيهِ وَهُوَ قَائِلٌ، فَأَتَوَسَّدُ رِدَائِي عَلَى بَابِهِ، يَسْفِي الرِّيحُ عَلَيَّ مِنَ التُّرَابِ، فَيَخْرُجُ فَيَرَانِي، فَيَقُولُ: يَا ابْنَ عَمِّ رَسُولِ اللهِ ﷺ، مَا جَاءَ بِكَ ؟ أَلَا أَرْسَلْتَ إِلَيَّ فَآتِيَكَ ؟ فَأَقُولُ: لَا، أَنَا أَحَقُّ أَنْ آتِيَكَ، فَأَسْأَلُهُ عَنِ الْحَدِيثِ، فَعَاشَ ذَلِكَ الرَّجُلُ الْأَنْصَارِيُّ حَتَّى رَآنِي وَقَدِ اجْتَمَعَ النَّاسُ حَوْلِي يَسْأَلُونَنِي، فَقَالَ: كَانَ هَذَا الْفَتَى أَعْقَلَ مِنِّي

Translation

Chain of narrators
  1. Aḥmad b. Manīʿ
  2. Yazīd
  3. Ibn Hārūn
  4. Jarīr
  5. Ibn Ḥāzim
  6. Yaʿlá
  7. Ibn Ḥakīm
  8. ʿIkrimah
  9. Ibn ʿAbbās

✧ When the Messenger of Allah ﷺ passed away, I said to a man of the Ansar: Come, let us ask the Companions of the Messenger of Allah ﷺ, for today they are many. He said: How astonishing of you, O Ibn 'Abbas! Do you think people will need you while among the people are Companions of the Messenger of Allah ﷺ such as they? He said: So I left that, and I began asking the Companions of the Messenger of Allah ﷺ about hadith. If I heard of a man, I would go to him while he was napping, and I would pillow my cloak at his door, with the wind blowing dust upon me. He would come out, see me, and say: O cousin of the Messenger of Allah ﷺ, what brought you? Why did you not send for me so I could come to you? I would say: No, I am more entitled to come to you. Then I would ask him about the hadith. That Ansari man lived until he saw me with people gathered around me asking me, and he said: This youth was wiser than I.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah)d. 130 AH
    يَعْلَى ، هُوَ ابْنُ حَكِيمٍثقة .
    عن
  4. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌ ، هُوَ ابْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ ، هُوَ ابْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
    أَحْمَدُ بْنُ مَنِيعٍثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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