al-Matalib al-'Aliyah 458
✧ On the virtue of remaining in the mosque
Show the chain
وَقَالَ ابْنُ أَبِي شَيْبَةَ: حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عَطَاءٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، حَدَّثَنِي مَنْ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ:
« مَنْ جَلَسَ فِي مُصَلَّاهُ أَوْ دَخَلَ مَسْجِدًا لِلصَّلَاةِ لَمْ تَزَلِ الْمَلَائِكَةُ تُصَلِّي عَلَيْهِ مَا دَامَ فِي مَجْلِسِهِ مَا لَمْ يُحْدِثْ: اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ
Translation
Chain of narrators
- Ibn Abū Shaybah
- Ibn Fuḍayl
- ʿAṭāʾ
- Abū ʿAbd al-Raḥman
- Rasūl Allāh ﷺ
✧ Whoever sits in his prayer place or enters a mosque for prayer, the angels do not cease to pray for him as long as he remains in his sitting place, so long as he does not invalidate his ablution: 'O Allah, forgive him; O Allah, have mercy on him.'
Grades by grader
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Other narrations of this report
Muwatta' Malik 9-60al-Sunan al-Kubra (al-Bayhaqi) 3069Musnad al-Bazzar 9874Musnad al-Bazzar 9898
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيحدثني
- trustworthy, precise (thiqah thabt)d. 74 AH, Ibn Ḥajar reported his death from Ibn Qāniʿ in the year 85 AH, also said: 70 AH, also said: 72 AH, also said: 73 AH, also said 92 AH, ʿAbd al-Bāqī b. Qāniʿ said, as al-Dhahabī reported from him: 105 AH, and he said: it is an error, not to be followedأَبِي عَبْدِ الرَّحْمَنِثقة ثبتعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءٍصدوق اختلطعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHابْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.