al-Matalib al-'Aliyah 4360
✧ Surah Yusuf
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وَقَالَ الْحَارِثُ: حَدَّثَنَا يَحْيَى ابْنُ أَبِي ( بُكَيْرٍ )، ثَنَا إِسْرَائِيلُ عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
عُيِّرَ يُوسُفُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ بِقَوْلِهِ: اذْكُرْنِي عِنْدَ رَبِّكَ فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ وَقَوْلِهِ لِإِخْوَتِهِ: إِنَّكُمْ لَسَارِقُونَ قَالُوا إِنْ يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَهُ مِنْ قَبْلُ وَقَالَ: ذَلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ: وَلَا حِينَ هَمَمْتَ ؟ ( قَالَ ): وَمَا أُبَرِّئُ نَفْسِي الْآيَةَ.
Translation
Chain of narrators
- al-Ḥārith
- Yaḥyá Ibn Abū Bukayr
- Isrāʾīl
- Khuṣayf
- ʿIkrimah
- Ibn ʿAbbās
✧ Yusuf (peace and blessings be upon him) was reproached for his saying: “Mention me to your master,” so Satan made him forget the remembrance of his Lord, and for his saying to his brothers: “Indeed, you are thieves.” They said: “If he steals, a brother of his stole before.” And he said: “That is so he may know that I did not betray him in secret.” Then Jibril (peace and blessings be upon him) said to him: “Not even when you desired?” He said: “And I do not acquit myself” [to the end of] the verse.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءحدثنا
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- trustworthy (thiqah)d. 208 AH, also said 209 AHيَحْيَى ابْنُ أَبِي ( بُكَيْرٍ )ثقة .حدثنا
- d. 279 AH or 282 AHالْحَارِثُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.