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al-Matalib al-'Aliyah 4306

✧ Surah al-Ma'idah

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا إِسْحَاقُ ابْنُ أَبِي إِسْرَائِيلَ، عَنْ سُفْيَانَ، فَذَكَرَهُ، وَأَوَّلُهُ: إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا قَالَ:

نَزَلَتْ فِي ابْنِ صُورِيَّا، حِينَ أَتَاهُمُ النَّبِيُّ ﷺ، فَذَكَرَ الْحَدِيثَ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Isḥāq Ibn Abū Isrāʾīl
  3. Sufyān Fadhakarah and ʾAwwaluh In Ūtītum Hadhā Fakhudhūh Waʾin Lam Tuʾtawh Fāḥdharūā

✧ It was revealed concerning Ibn Suriya when the Prophet ﷺ came to them, and he mentioned the hadith.

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  • Dāraquṭnī

    تفرد به مجالد عن الشعبي وليس بالقوي

    machine translationMujālid narrated it alone from al-Shaʿbī, and he is not strong (laysa bi-l-qawī).

    in المطالب العالية, p. 4306

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشعبيثقة ، مشهور ، فقيه فاضل
    عن
  3. Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    مجالد بن سعيدليس بالقوي ، وقد تغير في آخر عمره
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    عن
  5. truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AH
    إِسْحَاقُ ابْنُ أَبِي إِسْرَائِيلَصدوق ، تكلم فيه لوقفه في القرآن
    حدثنا
  6. أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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