al-Matalib al-'Aliyah 3888
✧ The Virtue of Avoiding Immoralities
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قَالَ أَبُو يَعْلَى: حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، ثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يُوسُفَ بْنِ مَيْمُونٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ ؓ قَالَتْ: قَالَ رَسُولُ اللهِ ﷺ:
« مَنْ سَرَّهُ أَنْ يَسْبِقَ الدَّائِبَ الْمُجْتَهِدَ فَلْيَكُفَّ عَنِ الذُّنُوبِ
Translation
Chain of narrators
- Abū Yaʿlá
- Sūwayd b. Saʿīd
- ʿAlī b. Mushir
- Yūsuf b. Maymūn
- ʿAṭāʾ
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ “Whoever wishes to outstrip the diligent striver, let him refrain from sins.”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- weak (ḍaʿīf)d. between 141 and 150, or between 151 and 160 AHيُوسُفَ بْنِ مَيْمُونٍضعيفعن
- trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AHعَلِيُّ بْنُ مُسْهِرٍثقة له غرائب بعد ما أضرحدثنا
- Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AHسُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثهحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.