al-Matalib al-'Aliyah 3553
✧ Children
Show the chain
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو حَمْزَةَ الْعَطَّارُ إِسْحَاقُ بْنُ الرَّبِيعِ، عَنِ الْحَسَنِ، عَنِ الْأَسْوَدِ بْنِ سَرِيعٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ، حَتَّى يُعْرِبَ عَنْهُ لِسَانُهُ، فَأَبَوَاهُ يُهَوِّدَانِهِ، وَيُنَصِّرَانِهِ
Translation
Chain of narrators
- Abū Yaʿlá
- Shaybān b. Farrūkh
- Abū Ḥamzah al-ʿAṭṭār Isḥāq b. al-Rabīʿ
- al-Ḥasan
- al-Aswad b. Sarīʿ
- Rasūl Allāh ﷺ
✧ Every newborn is born upon the fitrah until his tongue expresses it. His parents make him a Jew or a Christian.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث بصري صحيح
machine translationA Basran ḥadīth, authentic (ṣaḥīḥ).
in المطالب العالية, p. 3553 - ابن عدي
هذا الحديث أوصله أبو حمزة العطار وأرسله غيره ومع ضعفه يكتب حديثه
in المطالب العالية, p. 3553 - أبو نعيم الأصبهاني
هو حديث مشهور ثابت وفيه نظر لأن علي بن المديني ويحيى بن معين وأبا عبد الله بن منده وأبا داود وغيرهم أنكروا أن يكون الحسن سمع من الأسود شيئا
machine translationIt is a well-known, established ḥadīth, though there is some concern about it, because ʿAlī b. al-Madīnī, Yaḥyā b. Maʿīn, Abū ʿAbdillāh b. Mandah, Abū Dāwūd and others denied that al-Ḥasan heard anything from al-Aswad.
in المطالب العالية, p. 3553
Other narrations of this report
Sahih al-Bukhari 1358Sahih al-Bukhari 1385Sahih al-Bukhari 4775Sahih Muslim 2658bMusnad Ahmad 7712Sahih Ibn Hibban 133
Narrators
- Companion (ṣaḥābī)d. 36 AH, or 42 AHالْأَسْوَد بْن سَرِيع التَّمِيمِيّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- truthful (ṣadūq), criticized for Qadarismأَبُو حَمْزَةَ الْعَطَّارُ إِسْحَاقُ بْنُ الرَّبِيعِصدوق تكلم فيه للقدرحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AHشَيْبَانُ بْنُ فَرُّوخَصدوق يهم , ورمي بالقدرحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.