al-Matalib al-'Aliyah 3502
✧ Explanation of the Major Sins
Show the chain
حَدَّثَنَا أَبُو النَّضْرِ، ثَنَا مُعَاوِيَةُ، عَنْ لَيْثٍ، عَنْ عُثْمَانَ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ ؓ عَنْ رَسُولِ اللهِ ﷺ قَالَ:
مَنْ غَشَّ امْرَأً فِي أَهْلِهِ، أَوْ خَادِمِهِ، فَلَيْسَ مِنَّا
Translation
Chain of narrators
- Abū al-Naḍr
- Muʿāwiyah
- Layth
- ʿUthmān
- Sulaymān b. Buraydah
- his father
- Rasūl Allāh ﷺ
✧ Whoever deceives a man concerning his family or his servant is not from us.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AHسُلَيْمَانَ بْنِ بُرَيْدَةَثقةعن
- Weak (ḍaʿīf), and his memory became confused (ikhtilāṭ). He practised concealment (tadlīs) and was extreme in Shīʿismd. 150 AH approximatelyعُثْمَانَضعيف واختلط . وكان يدلس ويغلو في التشيععن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- weak (ḍaʿīf), what he narrated in Syria is better than what he narrated in Rayyd. between 151 and 160 AHمُعَاوِيَةُضعيف ، وما حدث بالشام أحسن مما حدث بالريحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHأَبُو النَّضْرِثقة ثبتحدثنا
- d. 279 AH or 282 AHالحارث بن محمد بن أبي أسامة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.