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العربية

al-Matalib al-'Aliyah 3022

✧ Kindness to Parents

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وَقَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا الْحَكَمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ حَبِيبٍ الدِّمَشْقِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

« مَا مِنْ مُسْلِمٍ يُصْبِحُ وَوَالِدَاهُ عَنْهُ رَاضِيَانِ، إِلَّا كَانَ لَهُ بَابَانِ مِنَ الْجَنَّةِ، وَإِنْ كَانَ وَاحِدًا فَوَاحِدٌ، وَمَا مِنْ مُسْلِمٍ يُصْبِحُ وَوَالِدَاهُ عَلَيْهِ سَاخِطَانِ، إِلَّا كَانَ لَهُ بَابَانِ مِنَ النَّارِ، وَإِنْ كَانَ وَاحِدًا فَوَاحِدٌ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. al-Ḥakam b. al-Qāsim
  3. ʿAbd al-Quddūs b. Ḥabīb al-Dimashqī
  4. ʿIkrimah
  5. Ibn ʿAbbās
  6. Rasūl Allāh ﷺ

✧ “There is no Muslim who wakes up with both parents pleased with him except that he will have two gates of Paradise; and if only one, then one. And there is no Muslim who wakes up with both parents angry with him except that he will have two gates of the Fire; and if only one, then one.”

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What scholars said about it

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  • ابن عدي

    لعبد القدوس عن عكرمة عن ابن عباس غير حديث منكر

    machine translationʿAbd al-Quddūs, from ʿIkrimah, from Ibn ʿAbbās, has more than one hadith that is rejected (munkar).

    in المطالب العالية, p. 3022
  • ابن عدي

    عبد القدوس له أحاديث غير محفوظة وهو منكر الحديث إسنادا ومتنا

    machine translationʿAbd al-Quddūs has hadiths that are not preserved (ghayr maḥfūẓah), and he is rejected in hadith (munkar al-ḥadīth), in both chain (isnād) and text (matn).

    in المطالب العالية, p. 3022

Other narrations of this report

Musannaf Ibn Abi Shaybah 25915Musannaf 'Abd al-Razzaq 20205al-Matalib al-'Aliyah 3023al-Matalib al-'Aliyah 3024

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. ʿAbd al-Quddūs b. Ḥabīb al-Kalāʿī
    d. survived until after one hundred seventy
    عَبْدُ الْقُدُّوسِ بْنُ حَبِيبٍ الدِّمَشْقِيُّ
    حدثنا
  4. Al-Ḥakam b. al-Qāsim
    الحكم بن القاسم
    حدثنا
  5. Ibn Abī ʿUmar
    Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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