al-Matalib al-'Aliyah 2801
✧ What Is Disliked to Eat
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وَقَالَ ابْنُ أَبِي عُمَرَ: " حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ خَالِدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ رَجُلٍ مِنْ قَوْمِهِ:
أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ، فَذَكَرَ لَهُمْ مِنْ أَمْرِهِمْ شَيْئًا، فَرَخَّصَ لَهُمْ فِيهَا
Translation
Chain of narrators
- Ibn Abū ʿUmar
- ʿAbd al-Razzāq
- Maʿmar
- Khālid
- Bakr b. ʿAbdullāh al-Muzanī
- a man Min Qawmih
✧ That he asked the Messenger of Allah ﷺ about the meat of domesticated donkeys, and he mentioned to them something of their matter, and he permitted them regarding it.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 16785al-Mu'jam al-Kabir (al-Tabarani) 16788al-Mu'jam al-Awsat 5075Musannaf 'Abd al-Razzaq 8787
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّثقة ثبت جليلعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٍثقة يرسل.عن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.