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al-Matalib al-'Aliyah 2371

✧ Horses, Their Excellence, the Recommendation to Treat Them Well, and the Virtue of Using Them for Carrying in the Cause of Allah

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا مُحَمَّدُ بْنُ مَرْزُوقٍ، ثَنَا إِسْمَاعِيلُ بْنُ سَعِيدٍ الْجُبَيْرِيُّ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ عُبَيْدٍ الْجُبَيْرِيَّ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ، وَأَهْلُهَا مُعَانُونَ عَلَيْهَا

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Muḥammad b. Marzūq
  3. Ismāʿīl b. Saʿīd al-Jubayrī
  4. Saʿīd b. ʿUbayd al-Jubayrī
  5. Ziyād b. Jubayr
  6. al-Mughīrah b. Shuʿbah
  7. Rasūl Allāh ﷺ

✧ The horses have goodness tied to their forelocks until the Day of Resurrection, and their owners are assisted because of them.

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Other narrations of this report

Narrators

  1. A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    عن
  2. Trustworthy (thiqah), and he used to narrate with irsāl.d. between 101 AH and 110 AH
    زِيَادِ بْنِ جُبَيْرٍثقة وكان يرسل
    عن
  3. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)
    سَعِيدَ بْنَ عُبَيْدٍ الْجُبَيْرِيَّصدوق ربما وهم
    سمعت
  4. truthful (ṣadūq)d. between 201 and 210 AH
    إِسْمَاعِيلُ بْنُ سَعِيدٍ الْجُبَيْرِيُّصدوق
    حدثنا
  5. Truthful (ṣadūq) with some errors (awhām)d. 248 AH
    مُحَمَّدُ بْنُ مَرْزُوقٍصدوق له أوهام
    حدثنا
  6. أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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