MajelisNoteDalilدليل

al-Matalib al-'Aliyah 1820

Show the chain

الْحَارِثُ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبَانَ، ثَنَا مَعْمَرُ بْنُ أَبَانَ بْنِ حُمْرَانَ، أَنَا الزُّهْرِيُّ، قَالَ: إِنَّ عُرْوَةَ أَخْبَرَهُ:

أَنَّ عَائِشَةَ ؓ سُئِلَتْ، فَقِيلَ لَهَا: إِنَّ أَبَا هُرَيْرَةَ ؓ يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ -: لَأَنْ أَتَصَدَّقَ بِشِسْعِ نَعْلِي أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ وَلَدَ زِنًى، فَقَالَتْ عَائِشَةُ ؓ: أَسَاءَ سَمْعًا فَأَسَاءَ إِجَابَةً؛ إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ -: لَأَنْ أَتَصَدَّقُ بِشِسْعِ نَعْلِي أَحَبُّ إِلَيَّ مِنْ أَنْ آمُرَ جَارِيَتِي تَزْنِي وَأُعْتِقَ وَلَدَهَا

Translation

Chain of narrators
  1. ʿAbd al-ʿAzīz b. Abān
  2. Maʿmar b. Abān b. Ḥumrān
  3. al-Zuhrī
  4. In ʿUrwah

✧ Indeed ʿĀʾishah ؓ was asked, and it was said to her: "Abu Hurayrah ؓ says: The Messenger of God ﷺ said: 'To give in charity a shoe-lace of my sandal is more beloved to me than to manumit a child of fornication.'" Then ʿĀʾishah ؓ said: "He misheard, and thus he erred in his response. The Messenger of God ﷺ only said: 'To give in charity a shoe-lace of my sandal is more beloved to me than to command my slave-girl to fornicate and then manumit her child.'"

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    أخبره
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    أنا
  4. مَعْمَرُ بْنُ أَبَانَ بْنِ حُمْرَانَ
    حدثنا
  5. abandoned (matrūk)d. 207 AH
    عَبْدُ الْعَزِيزِ بْنُ أَبَانَمتروك
    حدثنا
  6. d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us