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al-Matalib al-'Aliyah 1804

✧ Signs of Puberty that Entail Legal Responsibility

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قَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ: سَمِعْتُ رَجُلًا، فِي مَسْجِدِ الْكُوفَةِ، يَقُولُ:

كُنْتُ يَوْمَ حَكَمَ سَعْدٌ ؓ فِي بَنِي قُرَيْظَةَ، وَأَنَا غُلَامٌ، فَشَكُّوا فِيَّ فَلَمْ يَجِدُونِي جَرَتْ عَلَيَّ الْمُوسَى، فَاسْتُبْقِيتُ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Sufyān
  3. Ibn Abū Najīḥ
  4. Mujāhid
  5. a man Fī Masjid al-Kūfah

✧ On the day Saʿd ؓ judged Banū Qurayẓah, I was a young boy. They were uncertain about me and did not find that the razor had passed over me, so I was spared.

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Other narrations of this report

Narrators

  1. Young Companion (ṣaḥābī)d. between 61 AH and 70 AH
    عَطِيَّةُ الْقُرَظِيُّصحابي صغير
    سمعت
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AH
    ابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلس
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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