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العربية

al-Matalib al-'Aliyah 1802

✧ Legal Restriction (Hijr)

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قَالَ الْحَارِثُ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ، ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ حَرَامِ بْنِ عُثْمَانَ، عَنْ أَبِي عَتِيقٍ، عَنْ جَابِرٍ ؓ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ:

لَا يُتْمَ بَعْدَ حُلُمٍ

Translation

Chain of narrators
  1. al-Ḥārith
  2. Ismāʿīl b. Abū Ismāʿīl
  3. Ismāʿīl b. ʿAyyāsh
  4. Ḥarām b. ʿUthmān
  5. Abū ʿAtīq
  6. Jābir
  7. In Rasūl Allāh ﷺ

✧ There is no orphanhood after puberty.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    رواه ابن عدي في ترجمة حزام بن عثمان وهو متروك

    machine translationIbn ʿAdī narrated it in the biography of Ḥizām b. ʿUthmān, who is abandoned (matrūk).

    in المطالب العالية, p. 1802
  • ابن عدي

    عامة حديثه حرام بن عثمان مناكير

    machine translationMost of the hadiths of Ḥarām b. ʿUthmān are objectionable (munkar).

    in المطالب العالية, p. 1802
  • ابن الملقن

    والرواية عن حرام حرام

    machine translationAnd narrating from Ḥarām is forbidden (ḥarām).

    in المطالب العالية, p. 1802
  • ʿAbd al-ʿAẓīm al-Mudhirī

    وقد روي هذا الحديث من رواية جابر وأنس وليس فيهما شيء يثبت

    machine translationThis hadith has been narrated through the narration of Jābir and Anas, and nothing in either of them is established.

    in المطالب العالية, p. 1802
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  • الزيلعى

    أعله ابن عدي بحرام ونقل عن الشافعي وابن معين أنهما قالا الرواية عن حرام حرام

    machine translationIbn ʿAdī declared it defective (muʿall) because of Ḥarām, and he reported from al-Shāfiʿī and Ibn Maʿīn that they both said: "Narrating from Ḥarām is forbidden (ḥarām)."

    in المطالب العالية, p. 1802

Other narrations of this report

al-Mu'jam al-Saghir 953al-Sunan al-Kubra (al-Bayhaqi) 11414al-Sunan al-Kubra (al-Bayhaqi) 11428al-Sunan al-Kubra (al-Bayhaqi) 18041Musnad al-Bazzar 6244

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAbd al-Raḥmān b. Jābir b. ʿAbdillāh
    trustworthy (thiqah)d. between 101 AH and 110 AH
    أَبِي عَتِيقٍثقة
    عن
  3. Ḥarām b. ʿUthmān
    d. it is said: 150 AH, or the time of Abū al-ʿAbbās
    حَرَامِ بْنِ عُثْمَانَ
    عن
  4. Ismāʿīl b. ʿAyyāsh
    truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثنا
  5. Ismāʿīl b. Abī Ismāʿīl
    إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ
    حدثنا
  6. al-Ḥārith
    d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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