al-Matalib al-'Aliyah 1632
✧ Discouragement of Unlawful Earnings and Encouragement of Lawful Earnings
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أَبُو يَعْلَى: حَدَّثَنَا زُهَيْرٌ، ثَنَا حَسَنٌ، ثَنَا ابْنُ لَهِيعَةَ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ ؓ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ:
أَيُّمَا رَجُلٍ كَسَبَ مَالًا مِنْ حَلَالٍ، فَأَطْعَمَ نَفْسَهُ، أَوْ كَسَاهَا مَنْ دُونَهُ مِنْ خَلْقِ اللهِ تَعَالَى، فَإِنَّ لَهُ بِهَا زَكَاةً
Translation
Chain of narrators
- Zuhayr
- Ḥasan
- Ibn Lahīʿah
- Darrāj
- Abū al-Haytham
- Abū Saʿīd
- In Rasūl Allāh ﷺ
✧ Any man who earns wealth lawfully and feeds himself, or clothes someone beneath him among the creatures of Allah Most High, there is purification for him in that.
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- ابن عدي
قال الشيخ وعامة هذه الأحاديث التي أمليتها مما لا يتابع دراج عليه
in المطالب العالية, p. 1632 - ابن عدي
أرجو إذا أخرجت دراجا وبرأته من هذه الأحاديث التي أنكرت عليه أن سائر أحاديثه لا بأس بها وتقرب صورته مما قال فيه يحيى بن معين
machine translationI hope that, if I discount Darrāj and clear him of these hadiths which I have declared objectionable (munkar) from him, the rest of his hadiths are not problematic, and that his case comes close to what Yaḥyā b. Maʿīn said about him.
in المطالب العالية, p. 1632 - ابن عدي
عامة هذه الأحاديث التي أمليتها مما لا يتابع دراج عليه
machine translationMost of these hadiths that I dictated are among those in which Darrāj is not corroborated.
in المطالب العالية, p. 1632 - ابن عدي
رجو إذا أخرجت دراجا وبرأته من هذه الأحاديث التي أنكرت عليه أن سائر أحاديثه لا بأس بها وتقرب صورته مما قال فيه يحيى بن معين
in المطالب العالية, p. 1632
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. between 91 and 100 AHأَبِي الْهَيْثَمِثقةعن
- truthful (ṣadūq) in his narration from Abū al-Haytham, deemed weakd. 126 AH, Ibn Ḥibbān said: 182 AHدَرَّاجٍصدوق في حديثه عن أبي الهيثم ، ضعفعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنٌثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.