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al-Matalib al-'Aliyah 1474

✧ The Boundary of the Sacred Precinct

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وَقَالَ أَيْضًا: حَدَّثَنَا نَصْرُ بْنُ ثَابِتٍ، عَنْ صَالِحِ بْنِ أَبِي الْأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ:

وَجَدَتْ قُرَيْشٌ حَجَرًا فِي الْجَاهِلِيَّةِ مِنْ مَقَامِ إِبْرَاهِيمَ فِيهِ كِتَابٌ، فَجَعَلُوا يُخْرِجُونَهُ إِلَى مَنْ أَتَاهُمْ مِنْ أَهْلِ الْكُتُبِ، فَلَا يَعْلَمُونَ مَا فِيهِ، حَتَّى أَتَاهُمْ حَبْرٌ مِنَ الْيَمَنِ، فَقَرَأَهُ عَلَيْهِمْ، فَإِذَا فِيهِ: أَنَا اللهُ ذُو بَكَّةَ صَنَعْتُهَا حِينَ صَنَعْتُ الشَّمْسَ وَالْقَمَرَ، وَبَارَكْتُ لِأَهْلِهَا فِي اللَّحْمِ وَاللَّبَنِ وَفِي الصَّفْحِ الْآخَرِ: أَنَا اللهُ ذُو بَكَّةَ، خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا مِنِ اسْمِي، فَمَنْ وَصَلَهَا وَصَلْتُهُ، وَمَنْ قَطَعَهَا بَتَتُّهُ، وَفِي الصَّفْحِ الْآخَرِ: أَنَا اللهُ ذُو بَكَّةَ، خَلَقْتُ الْخَيْرَ وَالشَّرَّ، فَطُوبَى لِمَنْ كَانَ الْخَيْرُ عَلَى يَدَيْهِ، وَوَيْلٌ لِمَنْ كَانَ الشَّرُّ عَلَى يَدَيْهِ

Translation

Chain of narrators
  1. Ayḍ
  2. Naṣr b. Thābit
  3. Ṣāliḥ b. Abū al-Akhḍar
  4. al-Zuhrī
  5. Muḥammad b. Jubayr b. Muṭʿim
  6. his father

✧ Quraysh found a stone in the pre-Islamic era from the Maqam of Ibrahim containing writing, and they began to bring it out to those who came to them from the People of the Book, but they did not know what was in it, until a rabbi from Yemen came to them and read it to them. Therein was: 'I am Allah, Lord of Bakkah; I made it when I made the sun and the moon, and I blessed its people in meat and milk.' And on the other side: 'I am Allah, Lord of Bakkah; I created the womb and derived for it a name from My own name; whoever maintains it, I maintain him, and whoever severs it, I sever him.' And on the other side: 'I am Allah, Lord of Bakkah; I created good and evil, so blessed is he through whose hands good comes, and woe to him through whose hands evil comes.'

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. Trustworthy (thiqah) in genealogyd. at the turn of 100 AH
    مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة بالنسب
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. weak (ḍaʿīf), his narrations may be used for corroboration (yuʿtabar bihi)d. after 140 AH
    صَالِحِ بْنِ أَبِي الْأَخْضَرِضعيف يعتبر به
    عن
  5. نصر بن ثابت
    حدثنا
  6. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابن أبي عمر العدنيصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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