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al-Matalib al-'Aliyah 1443

✧ What Suffices the Qarin (One Combining Hajj and Umrah) of Tawaf and Sa'i

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قَالَ أَبُو يَعْلَى: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، ثَنَا يَحْيَى بْنُ يَعْلَى بْنِ الْحَارِثِ، عَنْ أَبِيهِ، عَنْ غَيْلَانَ بْنِ جَامِعٍ، عَنْ لَيْثٍ، عَنْ عَطَاءٍ، وَطَاوُوسٍ، وَمُجَاهِدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، وَابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ ؓ قَالُوا:

إِنَّ النَّبِيَّ ﷺ لَمْ يَطُفْ هُوَ وَأَصْحَابُهُ إِلَّا طَوَافًا وَاحِدًا لِحَجِّهِمْ وَعُمْرَتِهِمْ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Muḥammad b. ʿAbdullāh b. Numayr
  3. Yaḥyá b. Yaʿlá b. al-Ḥārith
  4. his father
  5. Ghaylān b. Jāmiʿ
  6. Layth
  7. ʿAṭāʾ and Ṭāwws Wamujāhid
  8. Jābir b. ʿAbdullāh and Ibn ʿUmar and Ibn ʿAbbās

✧ The Prophet ﷺ and his companions did not perform tawaf except one tawaf for their Hajj and Umrah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    اعتلوا في حديث الدراوردي عن عبيد الله بن عمر عن نافع عن ابن عمر بأن قالوا أخطأ فيه الدراوردي لأن الجماعة رووه عن عبيد الله بن عمر عن نافع عن ابن عمر قوله ولم يرفعوه

    machine translationThey found a defect (ʿillah) in the hadith of al-Darāwardī, from ʿUbayd Allāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar, saying that al-Darāwardī erred in it, because the group narrated it from ʿUbayd Allāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar as his own statement, and they did not raise it to the Prophet (marfūʿ).

    in المطالب العالية, p. 1443
  • Dāraquṭnī

    سألت الدارقطني عن ليث بن أبي سليم فقال صاحب سنة يخرج حديثه وإنما أنكروا عليه الجمع بين عطاء وطاوس ومجاهد فحسب

    machine translationI asked al-Dāraquṭnī about Layth b. Abī Sulaym, and he said: "He is a man of the Sunnah; his hadith may be recorded. They only criticized him for combining ʿAṭāʾ, Ṭāwūs and Mujāhid, and nothing more."

    in المطالب العالية, p. 1443

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  4. trustworthy (thiqah)d. 132 AH
    غَيْلَانَ بْنِ جَامِعٍثقة
    عن
  5. trustworthy (thiqah)d. 168 AH.
    أَبِيهِثقة .
    عن
  6. trustworthy (thiqah)d. 216 AH, also said: before 230 AH
    يَحْيَى بْنُ يَعْلَى بْنِ الْحَارِثِثقة
    حدثنا
  7. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  8. أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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