MajelisNoteDalilدليل

al-Matalib al-'Aliyah 1313

✧ The Dislike of Kissing for the Fasting Person and Other Matters, and What Came Regarding the Permission in That

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وَقَالَ مُسَدَّدٌ: حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ قَالَ:

إِنَّ رَجُلًا سَأَلَ أَبَا هُرَيْرَةَ ؓ فَقَالَ: أُقَبِّلُ امْرَأَتِي وَأَنَا صَائِمٌ ؟ قَالَ: لَا بَأْسَ قَالَ: فَأُقَبِّلُ امْرَأَةً غَيْرَهَا ؟ قَالَ: أُفٍّ. قَالَ: وَسَأَلْتُ سَعْدَ بْنَ مَالِكٍ، فَقَالَ: لَا بَأْسَ

Translation

Chain of narrators
  1. Musaddad
  2. Yaḥyá
  3. Ibn ʿAjlān
  4. Saʿīd b. Abū Saʿīd

✧ A man asked Abu Hurayra ؓ: “May I kiss my wife while I am fasting?” He said: “No harm.” He said: “May I kiss a woman other than her?” He said: “Uff.” He said: “And I asked Sa'd b. Malik, and he said: ‘No harm.’”

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    قال
  2. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدُ بْنُ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    حدثني
  3. truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    ابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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