al-Matalib al-'Aliyah 1261
✧ The Sunnah of Hastening to Break the Fast and the Prohibition of Continuous Fasting, Therein
Show the chain
وَقَالَ الْحَارِثُ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ، ثَنَا إِسْمَاعِيلُ بْنُ [أَبِي] عَيَّاشٍ، عَنْ حَرَامِ بْنِ عُثْمَانَ، عَنْ أَبِي عَتِيقٍ، عَنْ جَابِرٍ ؓ: أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
لَا صَمْتَ يَوْمٍ إِلَى اللَّيْلِ، وَلَا وِصَالَ فِي الصِّيَامِ، وَلَا تَعَرُّبَ بَعْدَ الْهِجْرَةِ، وَلَا هِجْرَةَ بَعْدَ الْفَتْحِ... الْحَدِيثَ
Translation
Chain of narrators
- al-Ḥārith
- Ismāʿīl b. Abū Ismāʿīl
- Ismāʿīl b. Abū ʿAyyāsh
- Ḥarām b. ʿUthmān
- Abū ʿAtīq
- Jābir
- Rasūl Allāh ﷺ
✧ There is no silence of a day until night, no continuous fasting in the fast, no adopting bedouin ways after the emigration, and no emigration after the conquest... the rest of the hadith.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
رواه ابن عدي في ترجمة حزام بن عثمان وهو متروك
machine translationIbn ʿAdī narrated it in the biography of Ḥizām b. ʿUthmān, who is abandoned (matrūk).
in المطالب العالية, p. 1261 - ابن عدي
عامة حديثه حرام بن عثمان مناكير
machine translationMost of the hadiths of Ḥarām b. ʿUthmān are objectionable (munkar).
in المطالب العالية, p. 1261 - ابن الملقن
والرواية عن حرام حرام
machine translationAnd narrating from Ḥarām is forbidden (ḥarām).
in المطالب العالية, p. 1261 - ʿAbd al-ʿAẓīm al-Mudhirī
وقد روي هذا الحديث من رواية جابر وأنس وليس فيهما شيء يثبت
machine translationThis hadith has been narrated through the narration of Jābir and Anas, and nothing in either of them is established.
in المطالب العالية, p. 1261
Show 3 more
- الزيلعى
أعله ابن عدي بحرام ونقل عن الشافعي وابن معين أنهما قالا الرواية عن حرام حرام
machine translationIbn ʿAdī declared it defective (muʿall) because of Ḥarām, and he reported from al-Shāfiʿī and Ibn Maʿīn that they both said: "Narrating from Ḥarām is forbidden (ḥarām)."
in المطالب العالية, p. 1261 - Dāraquṭnī
الصحيح مرسل ليس فيه جابر
machine translationThe sound (ṣaḥīḥ) version is the mursal one, in which Jābir does not appear.
in المطالب العالية, p. 1261 - Yaḥyá b. Maʿīn
لا يصح عن النبي صلى الله عليه وسلم لا طلاق قبل نكاح وأصح شيء فيه حديث ابن المنكدر عمن سمع طاوسا عن النبي صلى الله عليه وسلم مرسلا
machine translationNothing is authentic from the Prophet ﷺ regarding "there is no divorce before marriage", and the soundest report on it is the ḥadīth of Ibn al-Munkadir, from someone who heard Ṭāwūs, from the Prophet ﷺ, as a mursal report.
in المطالب العالية, p. 1261
Other narrations of this report
al-Mu'jam al-Saghir 953al-Sunan al-Kubra (al-Bayhaqi) 11414al-Sunan al-Kubra (al-Bayhaqi) 18041Musnad al-Bazzar 6244al-Matalib al-'Aliyah 1802
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. between 101 AH and 110 AHأَبِي عَتِيقٍثقةعن
- d. it is said: 150 AH, or the time of Abū al-ʿAbbāsحَرَامِ بْنِ عُثْمَانَعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ [أَبِي] عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَحدثنا
- d. 279 AH or 282 AHالْحَارِثُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.