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al-Matalib al-'Aliyah 1204

✧ Urging good deeds, aiding the distressed, and relieving them

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وَقَالَ الْحَارِثُ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَائِشَةَ، حَدَّثَنَا يُوسُفُ بْنُ عَطِيَّةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ -:

الْخَلْقُ كُلُّهُمْ عِيَالُ اللهِ تَعَالَى، فَأَحَبُّهُمْ إِلَى اللهِ - عَزَّ وَجَلَّ - أَنْفَعُهُمْ لِعِيَالِهِ

Translation

Chain of narrators
  1. al-Ḥārith
  2. ʿUbaydullāh b. ʿĀʾishah
  3. Yūsuf b. ʿAṭiyyah
  4. Thābit
  5. Anas
  6. Rasūl Allāh ﷺ

✧ All creation are the dependents of Allah, the Exalted, so the most beloved of them to Allah, Mighty and Majestic, is the one who is most beneficial to His dependents.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    هذه الأحاديث عن ثابت وله يوسف بن عطية غير هذا عن ثابت وكلها غير محفوظة

    machine translationThese hadiths are from Thābit, and Yūsuf b. ʿAṭiyyah has other than this from Thābit, and all of them are not preserved (ghayr maḥfūẓ).

    in المطالب العالية, p. 1204
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه يوسف بن عطية الصفار وهو متروك

    machine translationIn it is Yūsuf b. ʿAṭiyyah al-Ṣaffār, and he is abandoned (matrūk).

    in المطالب العالية, p. 1204

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  3. abandoned (matrūk)d. 187 AH
    يُوسُفُ بْنُ عَطِيَّةَمتروك
    حدثنا
  4. Trustworthy (thiqah), generous; accused of belief in qadar (al-qadar), but this was not establishedd. 228 AH or 229 AH
    عُبَيْدُ اللهِ بْنُ عَائِشَةَثقة جواد ، رمي بالقدر ، ولم يثبت
    حدثنا
  5. d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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