al-Matalib al-'Aliyah 1122
✧ The Prohibition of Charity for the Banu Hashim and Their Mawlas
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قَالَ ابْنُ أَبِي شَيْبَةَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنِ ابْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ ؓ قَالَ:
مَشَتْ بَنُو عَبْدِ الْمُطَّلِبِ إِلَى الْعَبَّاسِ ؓ فَقَالُوا: كَلِّمْ لَنَا رَسُولَ اللهِ ﷺ فَيَجْعَلَ فِينَا مَا يَجْعَلُ فِي النَّاسِ مِنْ هَذِهِ السِّعَايَةِ وَغَيْرِهَا، فَبَيْنَا هُمْ كَذَلِكَ يَأْتَمِرُونَ إِذْ جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَدَعَاهُ الْعَبَّاسُ ؓ فَقَالَ: قَوْمُكَ وَبَنُو عَمِّكَ اجْتَمَعُوا لَوْ كَلَّمْتَ لَهُمْ رَسُولَ اللهِ ﷺ فَجَعَلَ لَهُمُ السِّعَايَةَ ؟ فَقَالَ عَلِيٌّ ؓ: إِنَّ اللهَ تَعَالَى أَبَى لَكُمْ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَنْ يُطْعِمَكُمْ أَوْسَاخَ أَيْدِي النَّاسِ. فَقَالَ رَبِيعَةُ بْنُ الْحَارِثِ: دَعُوا هَذَا، فَلَيْسَ لَكُمْ عِنْدَهُ خَيْرٌ
Translation
Chain of narrators
- Ibn Abū Shaybah
- Muḥammad b. Fuḍayl
- Yazīd b. Abū Ziyād
- ʿAbdullāh b. al-Ḥārith
- Ibn Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib
✧ The Banu Abdul-Muttalib walked to al-Abbas ؓ and said: Speak to the Messenger of Allah ﷺ for us, so that he may assign to us what he assigns to the people of this si'aya and other than it. While they were thus conferring, Ali b. Abi Talib ؓ came, and al-Abbas ؓ called him and said: Your people and the sons of your uncle have gathered, would you speak to the Messenger of Allah ﷺ for them so that he may assign them the si'aya? Ali ؓ said: Allah, Most High, has refused for you, O Banu Abdul-Muttalib, to feed you the filth of people's hands. Rabi'a b. al-Harith said: Leave this one, for you will have no good from him.
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Narrators
- Companion (ṣaḥābī)d. 61 AH, or 62 AHعَبْدُ الْمُطَّلِبِ بْنُ رَبِيعَةَ ابْنُ ابْنِ عَمِّ رَسُولِ اللهِصحابيعن
- Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AHعَبْدِ اللهِ بْنِ الْحَارِثِقال ابن عبد البر : أجمعوا على ثقتهعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHابْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.