Muwatta' Malik 19-1

Translation

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet ﷺ said,"When the Messenger of Allah ﷺ did itikaf he would bring his head near to me and I would comb it. He would only go into the house to relieve himself."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Tirmidhi

  ورواه أبو مصعب عن عروة وعمرة عن عائشة وهو الصحيح

  in موطأ مالك, p. 639
• Abū Daʾūd

  اتفقوا على أن الصواب قول الليث وأن الباقين اختصروا ذكر عمرة وأن ذكرها في رواية مالك من المزيد في متصل الأسانيد وقد رواه بعضهم عنه فوافق الليث

  in موطأ مالك, p. 639

Same hadith, other wordings

• Shahih Muslim 297aكَانَ النَّبِيُّ ﷺ إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ
• Jami at-Tirmidzi 804كَانَ رَسُولُ اللَّهِ ﷺ إِذَا اعْتَكَفَ أَدْنَى إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ
• Misykatul Mashabih 2100وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اعْتَكَفَ أَدْنَى إِلَيَّ رَأَسَهِ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لحَاجَة الْإِنْسَان
• Sunan Abu Dawud 2467كَانَ رَسُولُ اللَّهِ ﷺ إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ
• Sunan Abu Dawud 2468عَنِ النَّبِيِّ ﷺ نَحْوَهُ

Other narrations of this report

Sahih al-Bukhari 295Sahih al-Bukhari 5925Sahih Muslim 297bal-Sunan al-Kubra (al-Nasa'i) 3326Musnad Abi Ya'la 4632

Narrators

1. 1
   ʿĀʾishah bt. Abū Bakr al-Ṣiddīq

   Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
   عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
   عن
2. 2
   ʿAmrah bt. ʿAbd al-Raḥmān al-Anṣārīyah

   trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
   عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِثقة
   عن
3. 3
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
   عن
4. 4
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
5. 5
   Mālik b. Anas

   The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
   مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.