MajelisNoteDalilدليل

Sahih al-Bukhari 1172

To offer the Nawafil after the compulsory (congregational) Salat (prayers)

Show the chain

حَدَّثَنَا مُسَدَّدٌ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ قَالَ أَخْبَرَنَا نَافِعٌ عَنِ ابْنِ عُمَرَ ؓ قَالَ

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ سَجْدَتَيْنِ قَبْلَ الظُّهْرِ وَسَجْدَتَيْنِ بَعْدَ الظُّهْرِ وَسَجْدَتَيْنِ بَعْدَ الْمَغْرِبِ وَسَجْدَتَيْنِ بَعْدَ الْعِشَاءِ وَسَجْدَتَيْنِ بَعْدَ الْجُمُعَةِ فَأَمَّا الْمَغْرِبُ وَالْعِشَاءُ فَفِي بَيْتِهِ

Translation

Chain of narrators
  1. Musaddad
  2. Yaḥyá b. Saʿīd
  3. ʿUbaydullāh
  4. Nāfiʿ
  5. Ibn ʿUmar

I offered with the Prophet ﷺ two rakʿat before the Zuhr and two rakʿat after the Zuhr prayer; two rakʿat after Maghrib, ʿIsha' and the Jumua prayers. Those of the Maghrib and ʿIsha' were offered in his house. My sister Hafsa told me that the Prophet ﷺ used to offer two light rakʿat after dawn and it was the time when I never went to the Prophet."

Notes

  • قَالَ ابْنُ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ بَعْدَ الْعِشَاءِ فِي أَهْلِهِ تَابَعَهُ كَثِيرُ بْنُ فَرْقَدٍ وَأَيُّوبُ عَنْ نَافِعٍ وَحَدَّثَتْنِي أُخْتِي حَفْصَةُ أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي سَجْدَتَيْنِ خَفِيفَتَيْنِ بَعْدَ مَا يَطْلُعُ الْفَجْرُ وَكَانَتْ سَاعَةً لاَ أَدْخُلُ عَلَى النَّبِيِّ ﷺ فِيهَا تَابَعَهُ كَثِيرُ بْنُ فَرْقَدٍ وَأَيُّوبُ عَنْ نَافِعٍ وَقَالَ ابْنُ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ بَعْدَ الْعِشَاءِ فِي أَهْلِهِ

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Shahih al-Bukhari 1173النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي سَجْدَتَيْنِ خَفِيفَتَيْنِ بَعْدَ مَا يَطْلُعُ الْفَجْرُ، وَكَانَتْ سَاعَةً لاَ أَدْخُلُ عَلَى النَّبِيِّ صلى الله عليه وسلم فِيهَا. تَابَعَهُ كَثِيرُ بْنُ فَرْقَدٍ وَأَيُّوبُ عَنْ نَافِعٍ. وَقَا

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٌثقة ثبت فقيه مشهور
    أخبرنا
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِثقة ثبت
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

Also in

Something wrong with this text or grade? Tell us