Sahih al-Bukhari 521

Translation

Once ʿUmar bin ʿAbdul ʿAziz delayed the prayer and ʿUrwa bin Az-Zubair went to him and said, "Once in 'Iraq, Al-Mughira bin Shuʿba delayed his prayers and Abi Masʿud Al-Ansari went to him and said, 'O Mughira! What is this? Don't you know that once Gabriel came and offered the prayer (Fajr prayer) and Messenger of Allah ﷺ prayed too, then he prayed again (Zuhr prayer) and so did Allah's Apostle and again he prayed (ʿAsr prayers and Messenger of Allah ﷺ did the same; again he prayed (Maghrib-prayer) and so did Messenger of Allah ﷺ and again prayed (ʿIsha prayer) and so did Allah's Apostle and (Gabriel) said, 'I was ordered to do so (to demonstrate the prayers prescribed to you)?'" ʿUmar (bin ʿAbdul ʿAziz) said to ʿUrwa, "Be sure of what you Say. Did Gabriel lead Messenger of Allah ﷺ at the stated times of the prayers?" ʿUrwa replied, "Bashir bin Abi Masʿud narrated like this on the authority of his father." ʿUrwa added, "Aisha told me that Messenger of Allah ﷺ used to pray ʿAsr prayer when the sunshine was still inside her residence (during the early time of ʿAsr).

Notes

• فَقَالَ عُمَرُ لِعُرْوَةَ اعْلَمْ مَا تُحَدِّثُ أَوَإِنَّ جِبْرِيلَ هُوَ أَقَامَ لِرَسُولِ اللَّهِ ﷺ وَقْتَ الصَّلاَةِ قَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ

Grades by grader

Same hadith, other wordings

• Shahih al-Bukhari 522أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الصَّلاَةَ يَوْمًا، فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ، فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلاَةَ يَوْمًا وَهْوَ بِالْعِرَاقِ، فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ ال

Narrators

1. 1
   Abū Masʿūd al-Badrī

   Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AH
   أَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليل
   عن
2. 2
   Bashīr b. Abī Masʿūd al-Anṣārī

   He saw the Prophet (ruʾyah) but did not meet him as a Companiond. it is said: 63 AH
   بشير بن أبي مسعود الأنصاريله رؤية
   يحدث عن
3. 3
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   عروة بن الزبيرثقة فقيه مشهور
   في حكم العنعنة
4. 4
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
5. 5
   Mālik b. Anas

   The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
   مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
   قرأت على
6. 6
   al-Qaʿnabī

   trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
   عَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابد
   حدثنا
7. 7
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

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