Al-Mustadrak al-Hakim 6558
✧ Sawwad b. Qarib al-Azdi
Tampilkan sanad
حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ إِمْلَاءً ثَنَا هِلَالُ بْنُ الْعَلَاءِ الرَّقِّيُّ ثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْوَقَّاصِيُّ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ قَالَ
بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ قَاعِدٌ فِي الْمَسْجِدِ إِذْ مَرَّ رَجُلٌ فِي مُؤَخَّرِ الْمَسْجِدِ فَقَالَ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُ هَذَا الْمَارَّ قَالَ لَا فَمَنْ هُوَ؟ قَالَ سَوَادُ بْنُ قَارِبٍ وَهُوَ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ مِنْ بَيْتٍ فِيهِمْ شَرَفٌ وَمَوْضِعٌ وَهُوَ الَّذِي أَتَاهُ رَئِيُّهُ بِظُهُورِ النَّبِيِّ ﷺ فَقَالَ عُمَرُ عَلَيَّ بِهِ فَدُعِيَ بِهِ فَقَالَ أَنْتَ سَوَادُ بْنُ قَارِبٍ قَالَ نَعَمْ قَالَ فَأَنْتَ الَّذِي أَتَاكَ رَئِيُّكَ بِظُهُورِ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ قَالَ فَأَنْتَ عَلَى مَا كُنْتَ عَلَيْهِ مِنْ كَهَانَتِكَ فَغَضِبَ غَضَبًا شَدِيدًا وَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا اسْتَقْبَلَنِي بِهَذَا أَحَدٌ مُنْذُ أَسْلَمْتُ فَقَالَ عُمَرُ يَا سُبْحَانَ اللَّهِ وَاللَّهِ مَا كُنَّا عَلَيْهِ مِنَ الشِّرْكِ أَعْظَمَ مِمَّا كُنْتَ عَلَيْهِ مِنْ كَهَانَتِكَ أَخْبَرَنِي بِإِتْيَانِكَ رَئِيُّكَ بِظُهُورِ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ يَا أَمِيرَ الْمُؤْمِنِينَ بَيْنَا أَنَا ذَاتَ لَيْلَةٍ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ أَتَانِي رَئِيٌّ فَضَرَبَنِي بِرِجْلِهِ وَقَالَ قُمْ يَا سَوَّادُ بْنُ قَارِبٍ فَافْهَمْ وَاعْقِلْ إِنْ كُنْتَ تَعْقِلُ إِنَّهُ قَدْ بَعَثَ رَسُولُ اللَّهِ ﷺ مِنْ لُؤَيِّ بْنِ غَالِبٍ يَدْعُو إِلَى اللَّهِ وَإِلَى عِبَادَتِهِ ثُمَّ أَنْشَأَ يَقُولُ [البحر السريع] عَجِبْتُ لِلْجِنِّ وَتِجْسَاسِهَا وَشَدِّهَا الْعِيسَ بِأَحْلَاسِهَا تَهْوِي إِلَى مَكَّةَ تَبْغِي الْهُدَى مَا خَيْرُ الْجِنِّ كَأَنْجَاسِهَا فَارْحَلْ إِلَى الصَّفْوَةِ مِنْ هَاشِمٍ وَاسْمُ بِعَيْنَيْكِ إِلَى رَأْسِهَا قَالَ فَلَمْ أَرْفَعْ بِقَوْلِهِ رَأْسًا وَقُلْتُ دَعْنِي أَنَمْ فَإِنِّي أَمْسَيْتُ نَاعِسًا فَلَمَّا أَنْ كَانَتِ اللَّيْلَةُ الثَّانِيَةُ أَتَانِي فَضَرَبَنِي بِرِجْلِهِ وَقَالَ أَلَمْ أَقَلْ يَا سَوَادُ بْنَ قَارِبٍ قُمْ فَافْهَمْ وَاعْقِلْ؟ إِنْ كُنْتَ تَعْقِلُ قَدْ بَعَثَ رَسُولُ اللَّهِ مِنْ لُؤَيِّ بْنِ غَالِبٍ يَدْعُو إِلَى اللَّهِ وَإِلَى عِبَادَتِهِ ثُمَّ أَنْشَأَ الْجِنِّيُّ يَقُولُ عَجِبْتُ لِلْجِنِّ وَتَطَلَابِهَا وَشَدِّهَا الْعِيسَ بِأَقْتَابِهَا تَهْوِي إِلَى مَكَّةَ تَبْغِي الْهُدَى مَا صَادِقُ الْجِنِّ كَكَذَّابِهَا فَارْحَلْ إِلَى الصَّفْوَةِ مِنْ هَاشِمٍ بَيْنَ رَوَايَاهَا وَحِجَابِهَا قَالَ فَلَمْ أَرْفَعْ رَأْسًا فَلَمَّا أَنْ كَانَتِ اللَّيْلَةُ الثَّالِثَةُ أَتَانِي فَضَرَبَنِي بِرِجْلِهِ وَقَالَ أَلَمْ أَقَلْ لَكَ يَا سَوَادُ بْنَ قَارِبٍ افْهَمْ وَاعْقِلْ إِنْ كُنْتَ تَعْقِلُ أَنَّهُ قَدْ بَعَثَ رَسُولُ اللَّهِ مِنْ لُؤَيِّ بْنِ غَالِبٍ يَدْعُو إِلَى اللَّهِ وَإِلَى عِبَادَتِهِ ثُمَّ أَنْشَأَ يَقُولُ عَجِبْتُ لِلْجِنِّ وَأَخْبَارِهَا وَشَدِّهَا الْعِيسَ بِأَكْوَارِهَا تَهْوِي إِلَى مَكَّةَ تَبْغِي الْهُدَى مَا مُؤْمِنُو الْجِنِّ كَكُفَّارِهَا فَارْحَلْ إِلَى الصَّفْوَةِ مِنْ هَاشِمٍ لَيْسَ قُدَّامُهَا كَأَذْنَابِهَا قَالَ فَوَقَعَ فِي نَفْسِي حُبُّ الْإِسْلَامِ وَرَغِبْتُ فِيهِ فَلَمَّا أَصْبَحْتُ شَدَدْتُ عَلَى رَاحِلَتِي فَانْطَلَقْتُ مُتَوَجِّهًا إِلَى مَكَّةَ فَلَمَّا كُنْتُ بِبَعْضِ الطَّرِيقِ أُخْبِرْتُ أَنَّ النَّبِيَّ ﷺ قَدْ هَاجَرَ إِلَى الْمَدِينَةِ فَأَتَيْتُ الْمَدِينَةَ فَسَأَلْتُ عَنِ النَّبِيِّ ﷺ فَقِيلَ لِي فِي الْمَسْجِدِ فَانْتَهَيْتُ إِلَى الْمَسْجِدِ فَعَقَلْتُ نَاقَتِي وَدَخَلْتُ وَإِذَا رَسُولُ اللَّهِ ﷺ وَالنَّاسُ حَوْلَهُ فَقُلْتُ اسْمَعْ مَقَالَتِي يَا رَسُولَ اللَّهِ فَقَالَ أَبُو بَكْرٍ ادْنُهُ فَلَمْ يَزَلْ حَتَّى صِرْتُ بَيْنَ يَدَيْهِ قَالَ هَاتِ فَأَخْبِرْنِي بِإِتْيَانِكَ رَئِيُّكَ فَقَالَ [البحر الطويل] أَتَانِي نَجِيٌّ بَعْدَ هَدْءٍ وَرَقْدَةٍ وَلَمْ يَكُ فِيمَا قَدْ بَلَوْتُ بِكَاذِبِ ثَلَاثُ لَيَالٍ قَوْلُهُ كُلَّ لَيْلَةٍ أَتَاكَ رَسُولُ اللَّهِ مِنْ لُؤَيِّ بْنِ غَالِبِ فَشَمَّرْتُ مِنْ ذَيْلِي الْإِزَارَ وَوَسَطَتْ بِيَ الذِّعْلِبُ الْوَجْبَاءُ بَيْنَ السَّبَاسِبِ فَأَشْهَدْ أَنَّ اللَّهَ لَا رَبَّ غَيْرُهُ وَأَنَّكَ مَأْمُونٌ عَلَى كُلِّ غَالِبِ وَأَنَّكَ أَدْنَى الْمُرْسَلِينَ وَسِيلَةً إِلَى اللَّهِ يَا ابْنَ الْأَكْرَمِينَ الْأَطَائِبِ فَمُرْنَا بِمَا يَأْتِيكَ يَا خَيْرَ مَنْ مَشَى وَإِنْ كَانَ فِيمَا جَاءَ شَيْبُ الذَّوَائِبِ وَكُنْ لِي شَفِيعًا يَوْمَ لَا ذِي شَفَاعَةٍ سِوَاكَ بِمُغْنٍ عَنْ سَوَادِ بْنِ قَارِبِ « فَفَرِحَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ بِإِسْلَامِي فَرَحًا شَدِيدًا حَتَّى رُئِيَ فِي وُجُوهِهِمْ» قَالَ فَوَثَبَ عُمَرُ فَالْتَزَمَهُ وَقَالَ قَدْ كُنْتُ أُحِبُّ أَنْ أَسْمَعَ هَذَا مِنْكَالإسناد منقطع
Terjemahan
Rangkaian perawi
- Abū Bakr Aḥmad b. Salmān al-Faqīh Imlāʾ
- Hilāl b. al-ʿAlāʾ al-Raqqī
- ʿUthmān b. ʿAbd al-Raḥman al-Waqqāṣī
- Muḥammad b. Kaʿb al-Quraẓī
✧ While 'Umar b. al-Khattab was sitting in the mosque, a man passed by at the back of the mosque. A man said, "O Commander of the Faithful, do you know this passer-by?" He said, "No, who is he?" He said, "Sawwad b. Qarib, a man from the people of Yemen, from a household of nobility and standing. He is the one whose familiar spirit came to him with the appearance of the Prophet ﷺ." 'Umar said, "Bring him to me." He was summoned, and 'Umar said, "Are you Sawwad b. Qarib?" He said, "Yes." He said, "Are you the one whose familiar spirit came to you with the appearance of the Messenger of Allah ﷺ?" He said, "Yes." He said, "Are you still upon your soothsaying?" He became very angry and said, "O Commander of the Faithful, no one has confronted me with this since I became Muslim." 'Umar said, "Glory be to Allah! By Allah, what we were upon of polytheism was greater than what you were upon of soothsaying. Tell me about your familiar spirit coming to you with the appearance of the Messenger of Allah ﷺ." He said, "Yes, O Commander of the Faithful. One night, while I was between sleep and wakefulness, my familiar spirit came to me and struck me with his foot and said: 'Arise, O Sawwad b. Qarib, understand and comprehend if you can comprehend. A Messenger from Lu'ayy b. Ghalib has been sent, calling to Allah and to His worship.' Then he began to recite: [al-sari'] I marvel at the jinn and their searching, and their tightening the camels with their saddlecloths, rushing to Makkah seeking guidance; the best of the jinn are not like their impure ones. So depart to the chosen one of Hashim, and direct your eyes to its head." He said, "I did not raise my head at his words and said, 'Let me sleep, for I have become drowsy.' When the second night came, he came to me and struck me with his foot and said: 'Did I not tell you, O Sawwad b. Qarib, arise, understand and comprehend? If you can comprehend, a Messenger from Lu'ayy b. Ghalib has been sent, calling to Allah and to His worship.' Then the jinn began to say: 'I marvel at the jinn and their seeking, and their tightening the camels with their saddles, rushing to Makkah seeking guidance; the truthful of the jinn are not like their liars. So depart to the chosen one of Hashim, between its ropes and its veils.'" He said, "I did not raise my head. When the third night came, he came to me and struck me with his foot and said: 'Did I not tell you, O Sawwad b. Qarib, understand and comprehend if you can comprehend? A Messenger from Lu'ayy b. Ghalib has been sent, calling to Allah and to His worship.' Then he began to say: 'I marvel at the jinn and their reports, and their tightening the camels with their saddles, rushing to Makkah seeking guidance; the believers among the jinn are not like their disbelievers. So depart to the chosen one of Hashim; its front is not like its rear.'" He said, "Love of Islam fell into my heart and I desired it. When morning came, I saddled my mount and set out for Makkah. When I was partway, I was told that the Prophet ﷺ had emigrated to Madinah. I came to Madinah and asked about the Prophet ﷺ. I was told he was in the mosque. I reached the mosque, hobbled my she-camel, and entered. The Messenger of Allah ﷺ was there with people around him. I said, 'Hear my words, O Messenger of Allah.' Abu Bakr said, 'Come closer.' He kept saying that until I was before him. He said, 'Speak, and tell me about your familiar spirit coming to you.' He said: [al-tawil] A confidant came to me after stillness and a nap, and he was not, in what I have experienced, a liar. Three nights, his words each night: 'A Messenger of Allah from Lu'ayy b. Ghalib has come to you.' So I tucked up the hem of my lower garment, and the swift, strong she-camel carried me across the deserts. I bear witness that there is no Lord other than Allah, and that you are entrusted over every conqueror, and that you are the closest of the messengers in means to Allah, O son of the most noble and pure. So command us with what comes to you, O best of those who walked, even if in what has come there is graying of the forelocks, and be an intercessor for me on a day when no intercessor besides you will avail Sawwad b. Qarib." The Messenger of Allah ﷺ and his companions rejoiced greatly at my Islam, so much that it was seen in their faces. 'Umar leapt up and embraced him and said, "I had wished to hear this from you." The chain is interrupted.
Penilaian menurut penilai
| al-Dhahabi | Weak, Disconnected Chain | hadithunlocked |
|---|
Apa kata ulama tentangnya
Dengan kata-kata mereka sendiri, sebagaimana dicatat Hadith Unlocked. Ditampilkan apa adanya, tidak diringkas menjadi satu penilaian.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وكلا الإسنادين ضعيف
dalam المستدرك على الصحيحين, hlm. 6621
Perawi
- sahabatw. antara 61 dan 70 Hسَوَادُ بْنُ قَارِبٍ الدَّوْسِيُّصحابيفي حكم العنعنة
- terpercaya (tsiqah), alimw. 108 H, atau 117 H, atau 118 H, atau 119 H, atau 120 H, atau 129 H, ada yang mengatakan: 116 Hمُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّثقة عالمعن
- ditinggalkan (matruk), dan Ibnu Ma'in menilainya pendustaw. pada masa kekhalifahan ar-Rasyidعُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْوَقَّاصِيُّمتروك ، وكذبه ابن معينحدثنا
- jujur (shaduq)w. 280 H, atau: 281 Hهِلَالُ بْنُ الْعَلَاءِ الرَّقِّيُّصدوقحدثنا
- w. 348 Hأَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُحدثنا إملاء
- w. 403 H, atau 405 Hالحاكم
Siapa setiap perawi dan seberapa terpercaya, dari hdith.com
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