MajelisNoteDalilدليل
Musnad al-Bazzar

56. ✧ Jubayr b. Mut'im ᴿᴬ

No. 3396–3449

  1. Musnad al-Bazzar 3396Tidak ada penilaian tercatat

    تَذَاكَرْنَا الْغُسْلَ مِنَ الْجَنَابَةِ عِنْدَ رَسُولِ اللهِ ﷺ، فَقَالَ: أَمَّا أَنَا فَأَحْثِي عَلَى رَأْسِي ثَلَاثًا.

    ✧ We discussed ghusl from janabah in the presence of the Messenger of Allah ﷺ, and he said: 'As for me, I pour three handfuls on my head.'

  2. Musnad al-Bazzar 3397Tidak ada penilaian tercatat

    أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ صَحِيحُ الْإِسْنَادِ، وَقَدْ رُوِيَ نَحْوُ هَذَا الْكَلَامِ عَنْ رَسُولِ اللهِ ﷺ مِنْ وُجُوهٍ، وَأَعْلَى مَنْ رَوَى ذَلِكَ عَنْ رَسُولِ اللهِ ﷺ بِهَذَا اللَّفْظِ جُبَيْرُ بْنُ مُطْعِمٍ. وَلَا نَعْلَمُ لِجُبَيْرِ بْنِ مُطْعِمٍ إِسْنَادًا غَيْرَ هَذَا الْإِسْنَادِ، وَقَدْ رَوَى هَذَا الْحَدِيثَ جَمَاعَةٌ عَنْ أَبِي إِسْحَاقَ، فَاقْتَصَرْنَا عَلَى حَدِيثِ الثَّوْرِيِّ وَشُعْبَةَ دُونَ غَيْرِهِمَا، وَسُلَيْمَانُ بْنُ صُرَدٍ لَهُ صُحْبَةٌ، قَدْ رَوَى عَنِ النَّبِيِّ ﷺ غَيْرَ حَدِيثٍ، وَلَا نَعْلَمُ أَحَدًا مِنَ الصَّحَابَةِ رَوَى عَنْ جُبَيْرِ بْنِ مُطْعِمٍ إِلَّا سُلَيْمَانُ بْنُ صُرَدٍ وَعَبْدُ الرَّحْمَنِ بْنُ أَزْهَرَ

    ✧ Shu'bah reported to us, from Abu Ishaq, from Sulayman b. Surad, from Jubayr b. Mut'im, from the Prophet ﷺ, similarly. This hadith has a sound chain, and similar wording has been narrated from the Messenger of Allah ﷺ through various routes. The highest narrator of this wording from the Messenger of Allah ﷺ is Jubayr b. Mut'im, and we know of no chain for Jubayr b. Mut'im other than this one. A group narrated this hadith from Abu Ishaq, and we have limited ourselves to the hadith of al-Thawri and Shu'bah rather than others. Sulayman b. Surad was a Companion and narrated more than one hadith from the Prophet ﷺ, and we know of no Companion who narrated from Jubayr b. Mut'im except Sulayman b. Surad and 'Abd al-Rahman b. Azhar.

  3. Musnad al-Bazzar 3398Tidak ada penilaian tercatat

    لِلْقُرَشِيِّ قُوَّةُ الرَّجُلَيْنِ مِنْ غَيْرِ قُرَيْشٍ قِيلَ: مَا أَرَادَ بِذَلِكَ، قَالَ: " فِي نُبْلِ الرَّأْيِ ".

    ✧ A Qurayshi man has the strength of two men from other than Quraysh. It was asked, 'What does he mean by that?' He said: 'In sound judgment.'

  4. Musnad al-Bazzar 3399Shahih

    لَمَّا قَسَمَ رَسُولُ اللهِ ﷺ سَهْمَ ذِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ، أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ، فَقُلْنَا: يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو هَاشِمٍ، لَا نُنْكِرُ فَضْلَهُمْ لِمَكَانِكَ الَّذِي جَعَلَكَ اللهُ بِهِ مِنْهُمْ، فَمَا بَالُ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَمَنَعْتَنَا، وَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ، قَالَ: إِنَّهُمْ لَمْ يُفَارِقُونِي جَاهِلِيَّةً، وَلَا إِسْلَامًا، وَإِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ " وَشَبَّكَ بَيْنَ أَصَابِعِهِ ".

    ✧ When the Messenger of Allah ﷺ distributed the share of the near relatives between Banu Hashim and Banu al-Muttalib, I and 'Uthman b. 'Affan came to him and said: 'O Messenger of Allah, these are Banu Hashim; we do not deny their virtue because of the position in which Allah has placed you among them. But what about Banu al-Muttalib? You gave them and refused us, although we and they are in the same position in relation to you.' He said: 'They never separated from me in Jahiliyyah nor in Islam. Banu Hashim and Banu al-Muttalib are one and the same thing.' And he interlaced his fingers.

  5. Musnad al-Bazzar 3400Tidak ada penilaian tercatat

    لَوْ كَانَ مُطْعِمُ بْنُ عَدِيٍّ حَيًّا، ثُمَّ اسْتَشْفَعَنِي فِي هَؤُلَاءِ النَّتْنَى لَشَفَّعْتُهُ فِيهِمْ ".

    ✧ "If Mut'im b. 'Adi were alive and interceded with me on behalf of these stinking people, I would grant his intercession for them."

  6. Musnad al-Bazzar 3401Tidak ada penilaian tercatat

    لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ.

    ✧ One who severs ties of kinship will not enter Paradise.

  7. Musnad al-Bazzar 3402Tidak ada penilaian tercatat

    أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَنَصَرُ بْنُ عَلِيٍّ، قَالَا: أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ

    ✧ Ahmad b. 'Abdah and Nasar b. 'Ali narrated to us, they said: Sufyan b. 'Uyaynah reported to us, from al-Zuhri, from Muhammad b. Jubayr, from his father.

  8. Musnad al-Bazzar 3403Tidak ada penilaian tercatat

    أَخْبَرَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

    ✧ Malik reported to us, from al-Zuhri, from Muhammad b. Jubayr b. Mut'im, from his father.

  9. Musnad al-Bazzar 3404Tidak ada penilaian tercatat

    سَمِعْتُ بُرْدًا يَعْنِي ابْنَ سِنَانٍ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

    ✧ I heard Burd, meaning Ibn Sinan, narrating from al-Zuhri, from Muhammad b. Jubayr b. Mut'im, from his father.

  10. Musnad al-Bazzar 3405Tidak ada penilaian tercatat

    سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي الْمَغْرِبِ الطُّورَ

    ✧ I heard the Prophet ﷺ reciting in the Maghrib prayer, "al-Tur."

  11. Musnad al-Bazzar 3406Tidak ada penilaian tercatat

    أَنْبَأَنَا سُفْيَانُ يَعْنِي ابْنَ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

    ✧ Sufyan, meaning Ibn 'Uyaynah, reported to us, from al-Zuhri, from Muhammad b. Jubayr b. Mut'im, from his father.

  12. Musnad al-Bazzar 3407Tidak ada penilaian tercatat

    أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

    ✧ Ibrahim b. Sa'd reported to us, from al-Zuhri, from Muhammad b. Jubayr b. Mut'im, from his father.

  13. Musnad al-Bazzar 3408Tidak ada penilaian tercatat

    أَنْبَأَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

    ✧ Sufyan b. Husayn reported to us, from al-Zuhri, from Muhammad b. Jubayr b. Mut'im, from his father.

  14. Musnad al-Bazzar 3409Shahih

    " إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَحْمَدُ وَالْعَاقِبُ وَالْمَاحِي وَالْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى عَقِبِي، وَالْعَاقِبُ آخِرُ الْأَنْبِيَاءِ

    ✧ "I have names: I am Muhammad, Ahmad, al-'Aqib, al-Mahi, and al-Hashir, the one after whom people will be gathered, and al-'Aqib, the last of the prophets."

  15. Musnad al-Bazzar 3410Tidak ada penilaian tercatat

    عَنْ عَبْدِ السَّلَامِ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ

    ✧ From 'Abd al-Salam, from al-Zuhri, from Muhammad b. Jubayr b. Mut'im, from his father, from the Prophet.

  16. Musnad al-Bazzar 3411Tidak ada penilaian tercatat

    أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ عَنِ النَّبِيِّ

    ✧ Ya'qub b. Ibrahim b. Sa'd reported to us, from his father, from Muhammad b. Ishaq, from al-Zuhri, from Muhammad b. Jubayr b. Mut'im, from his father, from the Prophet.

  17. Musnad al-Bazzar 3412Tidak ada penilaian tercatat

    " نَضَّرَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَحَفِظَهَا فَأَدَّاهَا كَمَا سَمِعَهَا، فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ

    ✧ "May Allah brighten [the face of] a person who hears my statement, memorizes it, and conveys it as he heard it; for perhaps the one who carries understanding conveys it to one who has more understanding than him, and perhaps the one who carries understanding is not himself a jurist."

  18. Musnad al-Bazzar 3413Tidak ada penilaian tercatat

    " ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ امْرِئٍ مُؤْمِنٍ: إِخْلَاصُ الْعَمَلِ لِلهِ، وَالنَّصِيحَةُ لِوُلَاةِ الْأَمْرِ، وَلُزُومُ الْجَمَاعَةِ، فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِ

    ✧ "There are three things regarding which the heart of a believer does not act treacherously: sincerity of action for Allah, good counsel to those in authority, and adhering to the community; for their supplication encompasses those behind them."

  19. Musnad al-Bazzar 3414Tidak ada penilaian tercatat

    أَخْبَرَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَالْحُسَيْنُ بْنُ مَهْدِيٍّ، قَالَا: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

    ✧ Salamah b. Shabib and al-Husayn b. Mahdi informed us, saying: 'Abd al-Razzaq informed us, from Ma'mar, from al-Zuhri, from 'Umar b. Muhammad b. Jubayr, from Muhammad b. Jubayr b. Mut'im, from his father.

  20. Musnad al-Bazzar 3415Tidak ada penilaian tercatat

    " كُنَّا مَعَ رَسُولِ اللهِ ﷺ وَهُوَ يَقْسِمُ غَنَائِمَ حُنَيْنٍ، فَخَطِفَتْ سَمُرَةُ رِدَاءَهُ، فَقَالَ: يَا أَيُّهَا النَّاسُ، رُدُّوا عَلَيَّ رِدَائِي، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَوْ كَانَ لَكُمْ عَدَدُ سَمُرِهَا ذَهَبًا لَقَسَمْتُهُ بَيْنَكُمْ، ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا جَبَانًا، مَا هُوَ إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ فِيكُمْ

    ✧ "We were with the Messenger of Allah ﷺ while he was distributing the spoils of Hunayn, when a samurah tree snatched his cloak. He said: 'O people, return my cloak to me! For by the One in whose hand is the soul of Muhammad, if you had as many gold [pieces] as the leaves of that tree, I would distribute them among you, and you would not find me miserly or cowardly. It is only the fifth, and the fifth is returned to you.'"

  21. Musnad al-Bazzar 3416Tidak ada penilaian tercatat

    " وَلَا كَذَّابًا يَعْنِي لَا تَجِدُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذَّابًا

    ✧ "nor a liar"—meaning, "you will not find me miserly, cowardly, or a liar."

  22. Musnad al-Bazzar 3417Tidak ada penilaian tercatat

    كُنَّا مَعَ النَّبِيِّ ﷺ بِالْجُحْفَةِ فَقَالَ: أَلَيْسَ تَشْهَدُونَ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَنِّي رَسُولُ اللهِ، وَأَنَّ الْقُرْآنَ جَاءَ مِنْ عِنْدِ اللهِ " قُلْنَا: بَلَى، قَالَ: " فَأَبْشِرُوا فَإِنَّ هَذَا الْقُرْآنَ طَرَفُهُ بِيَدِ اللهِ وَطَرَفُهُ بِأَيْدِيكُمْ، فَتَمَسَّكُوا بِهِ فَإِنَّكُمْ لَنْ تَهْلِكُوا وَلَنْ تَضِلُّوا بَعْدَهُ أَبَدًا

    ✧ We were with the Prophet ﷺ at al-Juhfah when he said: "Do you not testify that there is no god but Allah alone, with no partner, and that I am the Messenger of Allah, and that the Qur'an came from Allah?" We said: "Indeed." He said: "Then rejoice, for this Qur'an—one end is in Allah's hand and the other end is in your hands. Hold fast to it, for you will never be destroyed nor go astray after it, ever."

  23. Musnad al-Bazzar 3418Tidak ada penilaian tercatat

    " كُنَّا حَوْلَ صَنَمٍ لَنَا قَبْلَ أَنْ يُبْعَثَ النَّبِيُّ ﷺ بِشَهْرٍ، وَقَدْ نَحَرْنَا جَزُورًا، إِذْ صَاحَ صَائِحٌ مِنْ جَوْفِهِ اسْمَعُوا الْعَجَبَ، ذَهَبَ الشِّرْكُ وَالرِّجْزُ، وَرُمِيَ بِالشُّهُبِ لِنَبِيٍّ بِمَكَّةَ اسْمُهُ أَحْمَدُ، وَمُهَاجَرُهُ إِلَى يَثْرِبَ

    ✧ "We were around an idol of ours a month before the Prophet ﷺ was sent, and we had slaughtered a camel, when a crier cried out from inside it: 'Listen to the wonder! Polytheism and defilement have gone, and the shooting stars have been sent for a prophet in Makkah whose name is Ahmad, and whose migration is to Yathrib.'"

  24. Musnad al-Bazzar 3419Tidak ada penilaian tercatat

    " أَضْلَلْتُ بَعِيرًا لِي فَذَهَبْتُ أَطْلُبُ بِعَرَفَةَ يَوْمَ عَرَفَةَ، فَرَأَيْتُ رَسُولَ اللهِ ﷺ، فَقُلْتُ: مَا شَأْنُ هَذَا، إِنَّمَا هَذَا مِنَ الْحُمْسِ

    ✧ "I lost a camel of mine and went searching for it at 'Arafah on the Day of 'Arafah, and I saw the Messenger of Allah ﷺ. I said: 'What is the matter with this one? He is indeed one of the Hums.'"

  25. Musnad al-Bazzar 3420Tidak ada penilaian tercatat

    " لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ قَبْلَ أَنْ يُنَزَّلَ عَلَيْهِ وَأَنَا وَاقِفٌ عَلَى بَعِيرٍ لِي وَهُوَ وَاقِفٌ عَلَى بَعِيرٍ لَهُ بِعَرَفَاتٍ مَعَ نَاسٍ مِنْ قَوْمِهِ، حَتَّى دَفَعَ مَعَهُمْ

    ✧ "I saw the Messenger of Allah ﷺ before revelation came to him, while I was standing on a camel of mine and he was standing on a camel of his at 'Arafat with people from his tribe, until he moved on with them."

  26. Musnad al-Bazzar 3421Tidak ada penilaian tercatat

    " انْطَلِقُوا بِنَا إِلَى بَنِي وَاقِفٍ، نَزُورُ الْبَصِيرَ - رَجُلٌ كَانَ مَكْفُوفَ الْبَصَرِ

    ✧ "Come with us to Banu Waqif to visit al-Basir"—a man who was blind.

  27. Musnad al-Bazzar 3422Tidak ada penilaian tercatat

    " انْطَلِقُوا بِنَا إِلَى وَاقِفٍ

    ✧ "Come with us to Waqif."

  28. Musnad al-Bazzar 3423Tidak ada penilaian tercatat

    أَخْبَرَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ. وَإِنَّمَا ذَكَرْنَا هَذَا الْحَدِيثَ عَلَى اخْتِلَافِ إِسْنَادِهِ وَاضْطِرَابِهِ، لِأَنَّا لَا نَعْلَمُهُ يُرْوَى عَنِ النَّبِيِّ ﷺ مِنْ وَجْهٍ مُتَّصِلٍ غَيْرُ هَذَا فَذَكَرْنَاهُ وَبَيَّنَّا مَا فِيهِ مِنَ الْعِلَّةِ

    ✧ Husayn b. 'Ali informed us, from Ibn 'Uyaynah, from 'Amr b. Dinar, from Jabir. We have mentioned this hadith despite the differences in its chain and its instability, because we do not know of it being narrated from the Prophet ﷺ through any connected route other than this; so we mentioned it and clarified the defect in it.

  29. Musnad al-Bazzar 3424Tidak ada penilaian tercatat

    أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

    ✧ Ibn Abi Dhi'b reported to us, from al-Harith b. 'Abd al-Rahman, from Muhammad b. Jubayr b. Mut'im, from his father.

  30. Musnad al-Bazzar 3425Tidak ada penilaian tercatat

    كُنَّا عِنْدَ النَّبِيِّ ﷺ، فَقَالَ: أَتَاكُمْ أَهْلُ الْيَمَنِ كَأَنَّهُمْ قِطَعُ السَّحَابِ خِيَارُ أَهْلِ الْأَرْضِ فَقَالَ رَجُلٌ مِنْ أَنْصَارٍ إِلَّا نَحْنُ، فَقَالَ: " إِلَّا أَنْتُمْ كَلِمَةٌ خَفِيفَةٌ

    ✧ We were with the Prophet ﷺ, and he said: "The people of Yemen have come to you, as if they are pieces of cloud; they are the best of the people of the earth." A man from the Ansar said: "Except us." He said: "Except you"—a light word.

  31. Musnad al-Bazzar 3426Tidak ada penilaian tercatat

    أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ أَيُّ الْبُلْدَانِ أَحَبُّ إِلَى اللهِ ؟ وَأَيُّ الْبُلْدَانِ أَبْغَضُ إِلَى اللهِ ؟ قَالَ: لَا أَدْرِي حَتَّى أَسْأَلَ جِبْرِيلَ ﷺ " فَأَتَاهُ فَأَخْبَرَهُ جِبْرِيلُ، أَنَّ أَحَبَّ الْبِقَاعِ إِلَى اللهِ الْمَسَاجِدُ، وَأَبْغَضُ الْبِقَاعِ إِلَى اللهِ الْأَسْوَاقُ

    ✧ A man said: "O Messenger of God, which lands are most beloved to God, and which lands are most hateful to God?" He said: "I do not know until I ask Jibril ﷺ." So he came to him, and Jibril informed him that the most beloved places to God are the mosques, and the most hateful places to God are the markets.

  32. Musnad al-Bazzar 3427Tidak ada penilaian tercatat

    سَمِعْتُ يَعْقُوبَ بْنَ عُتْبَةَ، وَجُبَيْرَ بْنَ مُحَمَّدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، هَكَذَا حَدَّثَنَاهُ أَبُو مُوسَى، وَبُنْدَارٌ، وَعَبْدُ الْأَعْلَى بْنُ حَمَّادٍ، تَابَعَهُمْ عَلَيْهِ، فَاتَّفَقُوا كُلُّهُمْ عَلَى هَذَا الْإِسْنَادِ، لِأَنَّ نُسْخَةَ وَهْبِ بْنِ جَرِيرٍ عَنْ أَبِيهِ عَنِ ابْنِ إِسْحَاقَ كَانَتْ لِعَبْدِ الْأَعْلَى بْنِ حَمَّادٍ، فَكَانَ فِي كِتَابِهِ هَكَذَا وَنَسَخَ أَبُو مُوسَى وَبُنْدَارٌ مِنْ كِتَابِ عَبْدِ الْأَعْلَى فَوَقَعَ فِي كُتُبِهِمْ هَكَذَا

    ✧ I heard Ya'qub b. 'Utbah and Jubayr b. Muhammad b. Jubayr, from his father, from his grandfather—this is how Abu Musa, Bundar, and 'Abd al-A'la b. Hammad narrated it to us, and they were followed in that, for they all agreed upon this chain, because the copy of Wahb b. Jarir, from his father, from Ibn Ishaq, belonged to 'Abd al-A'la b. Hammad, and it was thus in his book, and Abu Musa and Bundar copied from the book of 'Abd al-A'la, so it fell in their books thus.

  33. Musnad al-Bazzar 3428Tidak ada penilaian tercatat

    أَتَى رَسُولَ اللهِ ﷺ أَعْرَابِيٌّ، فَقَالَ: يَا رَسُولَ اللهِ، جُهِدَتِ الْأَنْفُسُ، وَضَاعَ الْعِيَالُ، وَهَلَكَتِ الْأَمْوَالُ، فَاسْتَسْقِ اللهَ لَنَا، فَإِنَّا نَسْتَشْفِعُ بِكَ عَلَى اللهِ، وَنَسْتَشْفِعُ بِاللهِ عَلَيْكَ، فَقَالَ رَسُولُ اللهِ ﷺ: " وَيْحَكَ تَدْرِي مَا تَقُولُ ؟ " فَسَبَّحَ رَسُولُ اللهِ ﷺ، حَتَّى عُرِفَ ذَلِكَ فِي وَجْهِهِ وَوُجُوهِ أَصْحَابِهِ، وَقَالَ: وَيْحَكَ إِنَّهُ لَا يُسْتَشْفَعُ بِاللهِ عَلَى أَحَدٍ، إِنَّ اللهَ أَعْظَمُ مِنْ ذَلِكَ

    ✧ A bedouin came to the Messenger of God ﷺ and said: "O Messenger of God, souls are exhausted, families are lost, and wealth is destroyed. Ask God for rain for us, for we seek intercession through you with God, and we seek intercession through God with you." The Messenger of God ﷺ said: "Woe to you! Do you know what you are saying?" The Messenger of God ﷺ then glorified God until that was evident in his face and the faces of his companions, and he said: "Woe to you! God is not to be sought as an intercessor with anyone. God is greater than that."

  34. Musnad al-Bazzar 3429Tidak ada penilaian tercatat

    أَخْبَرَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ

    ✧ Husayn b. 'Abd al-Rahman reported to us, from Muhammad b. Jubayr b. Mut'im, from his father, from the Prophet.

  35. Musnad al-Bazzar 3430Tidak ada penilaian tercatat

    " صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ، إِلَّا الْمَسْجِدَ الْحَرَامَ

    ✧ "A prayer in this mosque of mine is better than a thousand prayers in any other, except the Sacred Mosque."

  36. Musnad al-Bazzar 3431Tidak ada penilaian tercatat

    " انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، فِرْقَةً عَلَى هَذَا الْجَبَلِ، وَفِرْقَةً عَلَى هَذَا الْجَبَلِ

    ✧ "The moon split during the time of the Messenger of God ﷺ, one part over this mountain and one part over that mountain."

  37. Musnad al-Bazzar 3432Tidak ada penilaian tercatat

    " انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ

    ✧ "The moon split during the time of the Messenger of God."

  38. Musnad al-Bazzar 3433Shahih

    أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ، فَذَكَرَتْ لَهُ شَيْئًا، فَقَالَ لَهَا: " ارْجِعِي إِلَيَّ " قَالَتْ: يَا رَسُولَ اللهِ، فَإِنْ لَمْ أَرَكَ، قَالَ: " ائْتِي أَبَا بَكْرٍ

    ✧ A woman came to the Prophet ﷺ and mentioned something to him. He said to her: "Return to me." She said: "O Messenger of God, what if I do not see you?" He said: "Go to Abu Bakr."

  39. Musnad al-Bazzar 3434Tidak ada penilaian tercatat

    " إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا، لَا يَقْطَعِ الشَّيْطَانُ عَلَيْهِ صَلَاتَهُ

    ✧ "When one of you prays facing a sutrah, let him draw near to it, so that Satan does not cut off his prayer."

  40. Musnad al-Bazzar 3435Tidak ada penilaian tercatat

    " يَنْزِلُ اللهُ تَبَارَكَ وَتَعَالَى إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ: هَلْ مِنْ سَائِلٍ فَأُعْطِيَهُ، هَلْ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ

    ✧ "God, Blessed and Exalted, descends to the lowest heaven and says: 'Is there any asker, that I may give him? Is there any seeker of forgiveness, that I may forgive him?'"

  41. Musnad al-Bazzar 3436Tidak ada penilaian tercatat

    أَنْبَأَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ جُبَيْرِ بْنِ مُطْعِمٍ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَا نَعْلَمُ أَحَدًا سَمَّى الرَّجُلَ غَيْرَ حَمَّادِ بْنِ سَلَمَةَ

    ✧ Sufyan informed us, from 'Amr b. Dinar, from Nafi' b. Jubayr, from a man among the companions of the Prophet ﷺ, with something similar. We do not know this hadith to be narrated from Jubayr b. Mut'im except through this route, and we do not know anyone who named the man other than Hammad b. Salamah.

  42. Musnad al-Bazzar 3437Tidak ada penilaian tercatat

    " أَنَّ النَّبِيَّ ﷺ كَانَ فِي سَرِيَّةٍ، فَنَامُوا حَتَّى طَلَعَتِ الشَّمْسُ، فَأَمَرَ بِلَالًا فَأَذَّنَ، ثُمَّ أَمَرَهُمْ فَصَلَّوْا رَكْعَتَيْنِ، ثُمَّ صَلَّى بِهِمْ صَلَاةَ الْغَدَاةِ

    ✧ "That the Prophet ﷺ was on a military expedition, and they slept until the sun rose. So he ordered Bilal to give the call to prayer. Then he ordered them, and they prayed two rak'ahs. Then he led them in the morning prayer."

  43. Musnad al-Bazzar 3438Tidak ada penilaian tercatat

    وَأَخْبَرَنَاهُ أَحْمَدُ بْنُ عَبْدَةَ، وَأَحْمَدُ بْنُ أَبَانَ، قَالَا: أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ لَهُ طَرِيقًا عَنْ جُبَيْرِ بْنِ مُطْعِمٍ إِلَّا هَذَا الطَّرِيقَ، وَلَا نَعْلَمُ أَحَدًا رَوَاهُ فَسَمَّى مِنْ بَعْدِ نَافِعِ بْنِ جُبَيْرٍ إِلَّا حَمَّادُ بْنُ سَلَمَةَ

    ✧ Ahmad b. 'Abdah and Ahmad b. Aban informed us, saying: Sufyan informed us, from 'Amr b. Dinar, from Nafi' b. Jubayr b. Mut'im, from a man among the companions of the Prophet ﷺ, from the Prophet ﷺ, with something similar. We do not know any route for this hadith from Jubayr b. Mut'im except this route, and we do not know anyone who narrated it and named [the man] after Nafi' b. Jubayr except Hammad b. Salamah.

  44. Musnad al-Bazzar 3439Tidak ada penilaian tercatat

    " أَيَّامُ التَّشْرِيقِ كُلُّهَا ذَبْحٌ

    ✧ "All the days of tashriq are days of slaughter."

  45. Musnad al-Bazzar 3440Tidak ada penilaian tercatat

    " كُلُّ عَرَفَاتٍ مَوْقِفٌ، وَارْتَفِعُوا عَنْ عُرَنَةَ، وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ، وَارْتَفِعُوا عَنْ مُحَسِّرٍ، وَكُلُّ فِجَاجِ مِنًى مَنْحَرٌ، وَفِي كُلِّ أَيَّامِ التَّشْرِيقِ ذَبْحٌ

    ✧ "All of 'Arafat is a stopping place, and keep away from 'Uranah. All of Muzdalifah is a stopping place, and keep away from Muhassir. All the ravines of Mina are slaughtering places, and on all the days of tashriq, slaughtering is permitted."

  46. Musnad al-Bazzar 3441Tidak ada penilaian tercatat

    أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَاصِمٍ الْعَنَزِيِّ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ

    ✧ Shu'bah informed us, from 'Amr b. Murrah, from 'Asim al-'Anazi, from Ibn Jubayr b. Mut'im, from his father.

  47. Musnad al-Bazzar 3442Tidak ada penilaian tercatat

    رَأَيْتُ رَسُولَ اللهِ ﷺ حِينَ دَخَلَ فِي الصَّلَاةِ، قَالَ: " اللهُ أَكْبَرُ كَبِيرًا، وَالْحَمْدُ لِلهِ كَثِيرًا، وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ

    ✧ I saw the Messenger of Allah ﷺ when he entered the prayer. He said: "Allah is the Greatest, greatly; praise be to Allah, abundantly; and glory be to Allah morning and evening. O Allah, I seek refuge in You from Satan—from his madness, his blowing, and his puffing."

  48. Musnad al-Bazzar 3443Tidak ada penilaian tercatat

    كَانَ يَقُولُ فِي رُكُوعِهِ: سُبْحَانَ رَبِّيَ الْعَظِيمِ ثَلَاثًا، وَفِي سُجُودِهِ: سُبْحَانَ رَبِّيَ الْأَعْلَى ثَلَاثًا.

    ✧ He used to say in his bowing: "Glory be to my Lord, the Magnificent," three times, and in his prostration: "Glory be to my Lord, the Most High," three times.

  49. Musnad al-Bazzar 3444Tidak ada penilaian tercatat

    تَلُومُونِي فِي التِّيهِ، وَقَدْ لَبِسْتُ الصُّوفَ وَاعْتَقَلْتُ الْعَنْزَ، وَقَالَ رَسُولُ اللهِ ﷺ: مَنْ فَعَلَ ذَلِكَ فَقَدْ بَرِئَ مِنَ الْكِبْرِ

    ✧ You blame me for [wearing] coarse wool? I have worn wool and taken hold of the goat. The Messenger of Allah ﷺ said: "Whoever does that has freed himself from pride."

  50. Musnad al-Bazzar 3445Tidak ada penilaian tercatat

    رَأَيْتُ رَسُولَ اللهِ ﷺ قَصَّرَ عَلَى الْمَرْوَةِ بِمِشْقَصٍ، ثُمَّ قَالَ: دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ

    ✧ I saw the Messenger of Allah ﷺ shorten [his hair] at al-Marwah with a blade, then he said: "The 'umrah has entered into the Hajj until the Day of Resurrection."

  51. Musnad al-Bazzar 3446Tidak ada penilaian tercatat

    أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ

    ✧ Isma'il b. Muslim informed us, from 'Amr b. Dinar, from Nafi' b. Jubayr b. Mut'im, from his father, from the Prophet.

  52. Musnad al-Bazzar 3447Tidak ada penilaian tercatat

    أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَبْدِ اللهِ بْنِ بَابَاهَ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ النَّبِيِّ

    ✧ Sufyan b. 'Uyaynah informed us, from Abu al-Zubayr, from 'Abdullah b. Babah, from Jubayr b. Mut'im, from the Prophet.

  53. Musnad al-Bazzar 3448Tidak ada penilaian tercatat

    " يَا بَنِي عَبْدِ مَنَافٍ، لَأَعْرِفَنَّ مَا مَنَعْتُمْ

    ✧ “O Banū ʿAbd Manāf, I will surely know what you have prevented.”

  54. Musnad al-Bazzar 3449Tidak ada penilaian tercatat

    نَهَى أَنْ تُقَامَ الْحُدُودُ فِي الْمَسَاجِدِ

    ✧ He forbade that the legal punishments be carried out in the mosques.