Musnad Ahmad 20165

Terjemahan

✧ Did any of you see a dream last night? If anyone saw a dream that night he related it to him, and he said about it what Allah willed him to say. One day he asked us, "Did any of you see a dream last night?" We said, "No." He said, "But I saw two men last night who came to me, took me by the hands, and led me out to an open land, or a level land. They passed by me to a man, and a man was standing at his head with an iron hook in his hand. He inserted it into his cheek and tore it until it reached the back of his neck, then removed it and inserted it into his other cheek, and this cheek healed. He kept doing that to him. I said, 'What is this?' They said, 'Move on.' So I moved on with them, and there was a man lying on his back, and a man standing with a rock or a boulder in his hand, smashing his head with it. The stone rolled away, and when he went to retrieve it, his head returned to as it was, and he did the same again. I said, 'What is this?' They said, 'Move on.' So I moved on with them, and there was a house built like a tannur oven; its top was narrow and its bottom wide, with a fire kindled beneath it. In it were naked men and women. When it was kindled, they rose up until they almost came out, and when it subsided, they went back in. I said, 'What is this?' They said to me, 'Move on.' So I moved on. Then there was a river of blood, with a man in it, and on the bank of the river was a man with stones in front of him. The man in the river came forward, and when he drew near to come out, the other threw a stone into his mouth, so he returned to his place. He kept doing that to him. I said, 'What is this?' They said, 'Move on.' So I moved on, and there was a green meadow, and in it was a great tree, and at its base was an old man, with children around him. And near him was a man with a fire in front of him, feeding it with fuel and kindling it. They ascended with me into the tree and brought me into a house the like of which I had never seen more beautiful. In it were old men and young men, and women and children. They brought me out of it and ascended with me into the tree, and brought me into a house that was more beautiful and excellent, with old men and young men. I said to them, 'You have taken me around since tonight. Tell me about what I have seen.' They said, 'Yes. As for the first man you saw, he is a liar who tells a lie, and it is carried from him to the horizons. So what you saw will be done to him until the Day of Resurrection, then Allah [Blessed and Exalted] will do with him what He wills. As for the man you saw lying on his back, he is a man to whom Allah [Blessed and Exalted] gave the Qur'an, but he slept through it at night and did not act upon it during the day. So what you saw will be done to him until the Day of Resurrection. As for those you saw in the tannur, they are the adulterers. As for the one you saw in the river, that is the consumer of riba. As for the old man you saw at the base of the tree, that is Ibrahim ﷺ. As for the children you saw, they are the children of people. As for the man you saw kindling the fire and feeding it with fuel, that is Malik, the keeper of Hellfire, and that is the Fire. As for the house you entered first, it is the abode of the common believers. As for the other house, it is the abode of the martyrs. And I am Jibril, and this is Mika'il.' Then they said to me, 'Raise your head.' I raised my head, and there was something like a cloud. They said to me, 'That is your house.' I said to them, 'Let me enter my house.' They said, 'You still have a deed remaining that you have not completed. If you complete it, you will enter your house.'" Thus in the edition of the Islamic Manuscripts Association, and in the edition of Mu'assasat al-Risalah: his cheek. Thus in the edition of the Islamic Manuscripts Association, and in the edition of Mu'assasat al-Risalah: the cheek. Thus in the edition of the Islamic Manuscripts Association, and in the edition of Mu'assasat al-Risalah: rolls away. Thus in the edition of the Islamic Manuscripts Association, and in the edition of Mu'assasat al-Risalah: they said. Thus in the edition of the Islamic Manuscripts Association, and what is between brackets is not present in the edition of Mu'assasat al-Risalah. Thus in the edition of the Islamic Manuscripts Association, and what is between brackets is not present in the edition of Mu'assasat al-Risalah. Thus in the edition of the Islamic Manuscripts Association, and in the edition of Mu'assasat al-Risalah: that is. Thus in the edition of the Islamic Manuscripts Association, and what is between brackets is not present in the edition of Mu'assasat al-Risalah. Thus in the edition of the Islamic Manuscripts Association, and in the edition of Mu'assasat al-Risalah: those who.

Penilaian menurut penilai

Riwayat lain dari hadits ini

Sunan Abu Dawud 952Jami at-Tirmidzi 2294Sunan Ibnu Majah 1223

Perawi

1. 1
   Samurah b. Jundub

   sahabat yang masyhurw. 58 H, ada yang mengatakan 59 H,, ada yang mengatakan awal 60 H, ada yang mengatakan antara 55 H hingga 60 H
   سَمُرَةُ بْنُ جُنْدُبٍصحابي مشهور
   يحدث عن
2. 2
   Abū Rajāʾ al-ʿUṭāridī

   Mukhadram, terpercaya (tsiqah), berumur panjangw. Ibnu Sa'ad berkata: wafat pada masa kekhalifahan Umar bin Abdul Aziz, ia berkata: al-Waqidi berkata: wafat tahun 117 H, dan itu kekeliruan, adz-Dzuhli berkata: ia wafat sebelum al-Hasan, kukira tahun 107 H; Ibnu 'Abdil Barr berkata: ia wafat tahun 105 di awal kekhalifahan Hisyam bin 'Abdul Malik. Ada yang mengatakan: tahun 108 H
   أبو رجاء العطارديمخضرم ثقة معمر
   سمعت
3. 3
   Jarīr b. Ḥāzim

   terpercaya (tsiqah), tetapi ada kelemahan dalam riwayatnya dari Qatadah, dan ia memiliki kekeliruan jika meriwayatkan dari hafalannyaw. 170 H atau 177 H atau 179 H, ada yang mengatakan: 167 H
   جرير بن حازمثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
   أخبرنا
4. 4
   Yazīd b. Hārūn

   terpercaya (tsiqah), teliti (mutqin), ahli ibadah.w. 206 H.
   يزيد بن هارونثقة متقن عابد .
   حدثنا
5. 5
   Aḥmad b. Ḥanbal

   terpercaya (tsiqah), hafiz, ahli fikih, hujjahw. 241 H, Abu Umayyah Muhammad bin Ibrahim ath-Tharsusi berkata: 242 H, dan tidak ada yang mengikutinya dalam pendapatnya
   أحمد بن حنبلثقة حافظ فقيه حجة

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