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Sunan Ibn Majah 86

Regarding the Divine Decree (Qadr)

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالاَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا يَحْيَى بْنُ أَبِي حَيَّةَ أَبُو جَنَابٍ الْكَلْبِيُّ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ فَقَامَ إِلَيْهِ رَجُلٌ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْبَعِيرَ يَكُونُ بِهِ الْجَرَبُ فَيُجْرِبُ الإِبِلَ كُلَّهَا قَالَ ذَلِكُمُ الْقَدَرُ فَمَنْ أَجْرَبَ الأَوَّلَ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and ʿAlī b. Muḥammad
  2. Wakīʿ
  3. Yaḥyá b. Abū Ḥayyah Abū Janāb al-Kalbī
  4. his father
  5. Ibn ʿUmar
  6. Rasūl Allāh ﷺ

"The Messenger of Allah ﷺ said: 'There is no 'Adwa (contagion), no Tiyarah (evil omen) and no Hamah.' A Bedouin man stood up and said: 'O Messenger of Allah, what do you think about a camel that suffers from mange and then all other camels get mange?' He said: 'That is because of the Divine Decree. How else did the first one get mange?'" Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahih Lighairihifawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    هذا إسناد ضعيف فإن يحيى بن أبي حية كان يدلس وقد روى عن أبيه بصيغة العنعنة

    in سنن ابن ماجه, p. 92

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 7827Musannaf 'Abd al-Razzaq 19584al-Sunan al-Kubra (al-Bayhaqi) 14350al-Sunan al-Kubra (al-Bayhaqi) 16619al-Sunan al-Kubra (al-Nasa'i) 7565

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. His father
    acceptable (maqbūl)
    أَبِيهِمقبول.
    عن
  3. Abū Janāb
    They declared him weak (ḍaʿʿafūhu) due to his frequent tadlīs (tadlīs)d. 147 AH, or 150 AH
    يَحْيَى بْنُ أَبِي حَيَّةَ أَبُو جَنَابٍ الْكَلْبِيُّضعفوه لكثرة تدليسه
    حدثنا
  4. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. ʿAlī b. Muḥammad
    trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AH
    وَعَلِيُّ بْنُ مُحَمَّدٍثقة عابد
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

تأويل مختلف الحديث
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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